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Power Objects in Tibetan Buddhism
In Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, James Duncan Gentry explores how objects of power figure in Tibetan Buddhist societies through a study of the life of Sokdokpa Lodrö Gyeltsen (1552–1624).
Power Objects in Tibetan Buddhism
The topic of materiality has been the subject of a number of recent works in Religious Studies, including East Asian Buddhist Studies. This book analyses objects of power and their roles in people's lives through the lens of a single compelling case example: power objects as they appear throughout the narrative, philosophical, and ritual writings of the Tibetan Buddhist ritual specialist Sokdokpa Lodrö Gyaltsen and his milieu. The author focuses on the role that these objects play in the life and work of the Master, thereby presenting a unique methodological approach: The study traces the theme of power objects across a wide spectrum of genres to present how Tibetan Buddhists themselves hav...
Jewels, Jewelry, and Other Shiny Things in the Buddhist Imaginary
Renunciation is a core value in the Buddhist tradition, but Buddhism is not necessarily austere. Jewels—along with heavenly flowers, rays of rainbow light, and dazzling deities—shape the literature and the material reality of the tradition. They decorate temples, fill reliquaries, are used as metaphors, and sprout out of imagined Buddha fields. Moreover, jewels reflect a particular type of currency often used to make the Buddhist world go round: merit in exchange for wealth. Regardless of whether the Buddhist community has theoretically transcended the need for them or not, jewels—and the paradox they represent—are everywhere. Scholarship has often looked past this splendor, favoring...
Building a Religious Empire
The vast majority of monasteries in Tibet and nearly all of the monasteries in Mongolia belong to the Geluk school of Tibetan Buddhism, best known through its symbolic head, the Dalai Lama. Historically, these monasteries were some of the largest in the world, and even today some Geluk monasteries house thousands of monks, both in Tibet and in exile in India. In Building a Religious Empire, Brenton Sullivan examines the school's expansion and consolidation of power along the frontier with China and Mongolia from the mid-seventeenth through the mid-eighteenth centuries to chart how its rise to dominance took shape. In contrast to the practice in other schools of Tibetan Buddhism, Geluk lamas ...
Lairds and Luxury
This book is a critical account of the social, economic and cultural experience of consumption and luxury of the Highlands. It looks at all classes and various professions, finally looking closely at the Highland gentry during a period of significant change. The subject is inspired by a commonly articulated moral criticism of the gentry – that they were more luxurious and feckless than similar groups elsewhere and that their conspicuous consumption ultimately ruined the Highland economy and destroyed Highland social relationships. The book contains both male and female experiences and expectations, using an anthropological approach to uncover the social meaning of the changing material environment that the Highland gentry inhabited – their houses, their clothing and their possessions. An anthropological perspective is also applied to the knowledge practices of the Highland gentry – what they knew; the processes whereby they came to posses that knowledge through education, professional training or life-experience; and the application of that ‘knowledge’ to the creation of their culture.
The Eminent Monk
In an attempt to reconstruct an elusive aspect of the medieval Chinese imagination, The Eminent Monk examines biographies of Chinese Buddhist monks, from the uncompromising ascetic to the unfathomable wonder-worker. While analyzing images of the monk in medieval China, the author addresses some questions encountered along the way: What are we to make of accounts in “eminent monk” collections of deviant monks who violate monastic precepts? Who wrote biographies of monks and who read them? How did different segments of Chinese society contend for the image of the monk and which image prevailed? By placing biographies of monks in the context of Chinese political and religious rhetoric, The Eminent Monk explores both the role of Buddhist literature in Chinese history and the monastic imagination that inspired this literature.
Descendants of William Duncan, the Elder
William Duncan moved to Culpeper County, Virginia, in January 1722, where he married Ruth, daughter of Matthew Rawley or Raleigh, in February 1722. They had nine children, 1723-1746. Descendants listed lived in Virginia, Kentucky, and elsewhere.
When Someone You Love Is Angry
Clinical psychologist and anger expert W. Doyle Gentry offers compassionate, practical insight to those with angry loved ones, providing coping strategies that help strengthen emotional intimacy and establish boundaries-and avoid being held hostage to a partner's angry words and behavior. When Someone You Love Is Angry combines the latest research with real-life testimony, resulting in a survival guide for those exposed to toxic anger, outlining a unique seven-step program to minimize the emotional damage of loving, but angry, relationships: - Reaching out for support - Abandoning the eight myths about love and anger - Recognizing and putting a stop to abusive behavior - Avoiding facilitation of the anger syndrome - Refraining from angry responses - Innoculating oneself against stress - Exploring one's options
