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St Andrews is without doubt one of Scotland's most historic and beautiful cities. Once the ecclesiastical capital of Scotland, it played a prominent role in the nation's political life until the seventeenth century. In addition, it is also home of the nation's oldest university; and whilst claims that it is the birthplace of golf may remain controversial, there is no doubt it is regarded as world capital of the game today. This fascinating and comprehensive account of St Andrews traces its history from Pictish times to the present day. It is based not only on a huge amount of original research, but also on an intimate knowledge of the town which Raymond Lamont-Brown accumulated in over twenty years' residence there. In addition to facts and figures, the book also introduces many of the people who have featured prominently in the story of St Andrews – from doughty residents such as Sir Hugh Lyon Playfair and Cardinal Archbishop David Beaton to illustrious visitors like Mary, Queen of Scots, John Knox and Samuel Johnson.
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First extended treatment of the city of St Andrews during the middle ages. St Andrews was of tremendous significance in medieval Scotland. Its importance remains readily apparent in the buildings which cluster the rocky promontory jutting out into the North Sea: the towers and walls of cathedral, castleand university provide reminders of the status and wealth of the city in the Middle Ages. As a centre of earthly and spiritual government, as the place of veneration for Scotland's patron saint and as an ancient seat of learning, St Andrews was the ecclesiastical capital of Scotland. This volume provides the first full study of this special and multi-faceted centre throughout its golden age. T...
Machiavelli in the British Isles reassesses the impact of Machiavelli's The Prince in sixteenth-century England and Scotland through the analysis of early English translations produced before 1640, surviving in manuscript form. This study concentrates on two of the four extant sixteenth-century versions: William Fowler's Scottish translation and the Queen's College (Oxford) English translation, which has been hitherto overlooked by scholars. Alessandra Petrina begins with an overview of the circulation and readership of Machiavelli in early modern Britain before focusing on the eight surviving manuscripts. She reconstructs each manuscript's history and the afterlife of the translations befor...
The poetry of John Stewart of Baldynneis, one of James VI's soi disant Castalian Band, is a relatively unknown phenomenon of the Renaissance period. This book is a critical edition of his epic poem Roland Furious, supposedly a translation of Ludovico Ariosto’s Orlando Furioso into Scots but actually a brilliantly original poem which directly follows guidelines given by James VI for the creation of such literature in the Scottish vernacular. A fully annotated version of the text is given, along with a critical induction discussing the main European influences on Stewart's work, notes to the text, an appendix of proper and personal names, and a full glossary. This book provides an important link in the history of Scottish poetry. Brill's Texts and Sources in Intellectual History, vol. 4
This book considers the politics of patronage appointments at the universities in Glasgow, Edinburgh and St Andrews, exploring the ways in which 388 men secured posts in three Scottish universities between 1690 and 1806. Most professors were political appointees vetted and supported by political factions and their leaders. This comprehensive study explores the improving agenda of political patrons and of those they served and relates this to the Scottish Enlightenment. Emerson argues that what was happening in Scotland was also occurring in other parts of Europe where, in relatively autonomous localities, elite patrons also shaped things as they wished them to be. The role of patronage in the Enlightenment is essential to any understanding of its origins and course.
"Transactions and publications of the Royal Historical Society" in each vol., ser. 4, v. 18-26.