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Preserving the Spell
Fairy tales are supposed to be magical, surprising, and exhilarating, an enchanting counterpoint to everyday life that nonetheless helps us understand and deal with the anxieties of that life. Today, however, fairy tales are far from marvelous—in the hands of Hollywood, they have been stripped of their power, offering little but formulaic narratives and tame surprises. If we want to rediscover the power of fairy tales—as Armando Maggi thinks we should—we need to discover a new mythic lens, a new way of approaching and understanding, and thus re-creating, the transformative potential of these stories. In Preserving the Spell, Maggi argues that the first step is to understand the history...
The Rebirth of Revelation
The Rebirth of Revelation explores the different and important ways religious thinkers across Protestantism, Catholicism, and Judaism modernized the concept of revelation from 1750 to 1850.
Decadence and Orientalism in England and Germany, 1880-1920
This book examines late nineteenth- and early twentieth-century literature written in England and Germany, exploring the relationship between Orientalism, Decadence, and cosmopolitanism, arguing that representations of the East played a critical role in the literary landscape of Decadence over this period.
Hermann Hesse's Global Impact
"A timely collection of new essays arguing for the continuing relevance and impact of Hesse's works around the world. Hermann Hesse remains one of the great figures of world literature. He is the world's 35th most translated author, with more than 1,500 translations of his works currently listed on UNESCO's Index Translatorium. Our understanding of the reciprocal transcultural reception of literature has been radically transformed in the last two decades,starting with David Damrosch's What is World Literature? (2003). Meanwhile, some forty years have passed since Martin Pfeifer's anthology Hermann Hesses weltweite Wirkung (Hermann Hesse's Worldwide Impact) was published, which means it is ti...
Revenants of the German Empire
Framed by the 1919 Treaty of Versailles, the formation of the League of Nations Mandates System, the 1925 Locarno Conference, and the Manchurian Crisis of the early 1930s, Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations explores the adaptiveness of German colonists after the loss of the German colonies following the First World War.
German in the World
Weighs the value of Germanophone culture, and its study, in an age of globalization, transnationalism, and academic change.
The Oxford History of Modern German Theology, Volume 1: 1781-1848
Oxford History of Modern German Theology, Vol. I: 1781-1848 offers a multi-author overview of the development of modern German theology from 1781 to 1848. Across 36 chapters, Kaplan and Vander Schel underline important movements in German theology during this period and highlight unresolved questions which have shaped subsequent discussion.
Women and Writing in the Works of Novalis
Although more recent critics have discerned an empowered female subject in Novalis, this is the first balanced, book-length study of gender in Novalis in English. It concludes that Hardenberg's Romantic writing began to be successful in reinventing the "fiction" of female identity, and goes further to reveal his extensive interaction with women as intellectual equals."--BOOK JACKET.
Social Imagery in Middle Low German
Social imagery during the Late Middle Ages was typically considered to be dominated by the three orders oratores, bellatores, laboratores as the most common way of describing social order, along with body metaphors and comprehensive lists of professions as known from the Danse macabre tradition. None of these actually dominates within the vast genre of lay didactical literature. This book comprises the first systematic investigation of social imagery from a specific late medieval linguistic context. It methodically catalogues images of the social that were used in a particular cultural/literary sphere, and it separates late medieval efforts at catechization in print from the social and religious ruptures that are conventionally thought to have occurred after 1517. The investigation thus compliments recent scholarship on late medieval vernacular literature in Germany, most of which has concentrated on southern urban centres of production. The author fills a major lacuna in this field by concentrating for the first time on the entire extant corpus of vernacular print production in the northern region dominated by the Hanseatic cities and the Middle Low German dialect.
