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The Tradesman
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A Radical Jew
Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul—in his dramatic conversion to Christianity—to such a radical critique of Jewish culture? Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history. Boyarin posits a "di...
The Theology of the Gospel of Luke
The Gospel of Luke, often mined for information about the life of Jesus, is also one of the earliest Christian examples of narrative theology. Unlike some writers of New Testament books, Luke has engaged in the theological task by shaping a narrative representation of the coming and mission of Jesus. In doing so, he goes to great lengths to ground the work of Jesus in the continuing story of God's redemptive plan, especially witnessed in the Scriptures, and he also emphasises the ongoing character of that story, with the result that Luke's audience is challenged to discern the purpose of God in order that they may embrace it and order their lives around it. This exploration of the way in which Luke accomplishes his theological task in the first century is both informative and illuminating for contemporary readers seeking approaches to cultural criticism and constructive theology today.
Narrative, Calling, and Missional Identity in 1 Peter
A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.
