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Professor James Sharpe explores the brutal underside of our national life across some seven centuries. And as he looks at the litany of assaults, murders and riots that pepper our history he traces the subtle shifts both in the nature of violence and in people's attitudes to it.
The first comprehensive scholarly history of witchcraft in England in over eighty years.
With the renewed interest in the history of witches and witchcraft, this timely book provides an introduction to this fascinating topic, informed by the main trends of new thinking on the subject. Beginning with a discussion of witchcraft in the early modern period, and charting the witch panics that took place at this time, the author goes on to look at the historical debate surrounding the causes of the legal persecution of witches. Contemporary views of witchcraft put forward by judges, theological writers and the medical profession are examined, as is the place of witchcraft in the popular imagination. Jim Sharpe also looks at the gender dimensions of the witch persecution, and the treatment of witchcraft in Elizabethan and Jacobean drama. Supported by a range of compelling documents, the book concludes with an exploration of why witch panics declined in the late seventeenth century and early eighteenth century.
In 1604, 20-year-old Anne Gunter appeared to be bewitched: she suffered violent fits, fell into trances, and was said to be able to prophesy the future. The three women she accused as her tormentors were involved in a murderous feud with her father. This true tale of controlling fathers, wilful daughters, power relations between peasants and gentry, and village life in early-modern Europe opens a fascinating window into the past and reveals one young woman's experience with the phenomenon of witchcraft. Sharpe is professor of history at York University, UK. Annotation copyrighted by Book News, Inc., Portland, OR
Still the only general survey of the topic available, this widely-used exploration of the incidence, causes and control of crime in Early Modern England throws a vivid light on the times. It uses court archives to capture vividly the everyday lives of people who would otherwise have left little mark on the historical record. This new edition - fully updated throughout - incorporates new thinking on many issues including gender and crime; changes in punishment; and literary perspectives on crime.
Bonfire Night, observed annually to memorialize the Gunpowder Plot, is one of England's most festive occasions. Why has the memory of this act of treason and terrorism persisted for 400 years? Sharpe unravels the web of religion and politics that gave rise to the plot, and wittily shows how celebration of that night has changed over the centuries.
Guy Fawkes is amongst the most celebrated figures in English history and Bonfire Night is a remarkably long lived and very English tradition. But why is it that in a modern, multicultural society people still turn out every November to commemorate a planned act of treason and terrorism which was defeated four hundred years ago? Had the Gunpowder Plot succeeded and the Catholics managed to blow up the king, the royal family and Parliament, English history would have been shaped by a terrorist act of unprecedented proportions, shattering in terms of both the damage inflicted and its propaganda value. James Sharpe examines the fateful night of 5 November 1605 and the tangled web of religion and...
A TIMES AND SUNDAY TELEGRAPH BOOK OF THE YEAR ‘Wonderfully entertaining, comprehensive and astute.’ The Times ‘Sweeping and ambitious … Sharpe is a humane and clear-eyed guide to a series of intractable and timely questions.’ Observer ‘A magisterial book … The outlaw's song has surely never been better rendered.’ Times Literary Supplement From the tragic tale of Mary Clifford, whose death at the hands of her employer scandalised Georgian London, to an account of the violent activities of Victorian Manchester's scuttling gangs, via a character portrait of the duel-obsessed Cavalier Sir John Reresby, A Fiery & Furious People explores the brutal underside of our national life in...
Almost everything people know about Dick Turpin and highwaymen is myth. The historical truth is much nastier, more brutal and bloody. As Dick Turpin went to the scaffold in York in 1739 he was determined to look his best. The previous day he had had a new frock coat and pumps delivered to him in the condemned man's cell in York Castle Prison. And he paid £3 and 10 shillings for five men to act as mourners. Who was this notorious highwayman and why did he become so famous? What did he do to become the subject of such extraordinary myths? Most of all, why are highwaymen romantic figures? We have highwayman now: we call them muggers and car-jackers and we don't sing ballads about them or eulog...
From about 1550 to 1750, witchcraft was a subject of serious intellectual debate, punishable as a crime by the courts, and accepted as a reality at all levels of English society.