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Elite and Development
Most papers presented at a seminar held at the A.N.S. Institute of Social Studies, 1977.
The Modernity of Tradition
Stressing the variations in meaning of modernity and tradition, this work shows how in India traditional structures and norms have been adapted or transformed to serve the needs of a modernizing society. The persistence of traditional features within modernity, it suggests, answers a need of the human condition. Three areas of Indian life are analyzed: social stratification, charismatic leadership, and law. The authors question whether objective historical conditions, such as advanced industrialization, urbanization, or literacy, are requisites for political modernization.
Sociobiology: Beyond Nature/nurture?
To most biologists, sociobiology represents the concept of strict Darwinian individual selection married to an analytical application of ecological principles and brought to bear on social behavior in an unusually exciting and productive way. Joining the biologists are a small number of social scientists. But there are radically divergent views as to how the field should be delimited, and sociobiology is one of the most widely discussed fields in biology and anthropology today. The symposium on which this book is based was arranged by a biologist and an anthropologist. The participants, leaders in their fields, ably present contrasting and responsible views on current issues. This is the first collection of essays on sociobiology in which opposing views are aired. It is an exciting, timely book and an important historical document.
On Genes, Gods and Tyrants
Our future was with the collective, but our survival was with the individual, and the paradox was killing us everyday. John Le Carre Smiley's People (1979) Since the time of Ancient Greek lyrical poetry, it has been one of man's dreams to explain his own conduct. This is the background to all his activities, from literature to speculative philosophy, including those odds and ends which, for want of a better name and more precise boundaries are called "human science". Over the past nine or ten years a new member has been added to this inquisitive family, one which, moreover, claims to be scientific to an extremely high degree: biology. This is in fact a recurrent event, since theses designed ...
Mimesis and the Human Animal
In Mimesis and the Human Animal, Robert Storey argues that human culture derives from human biology and that literary representation therefore must have a biological basis. As he ponders the question "What does it mean to say that art imitates life?" he must consider both "What is life?" and "What is art?" A unique approach to the subject of mimesis, Storey's book goes beyond the politicizing of literature grounded in literary theory to develop a scientific basis for the creation of literature and art.
Magical Consciousness
How does a mind think magically? The research documented in this book is one answer that allows the disciplines of anthropology and neurobiology to come together to reveal a largely hidden dynamic of magic. Magic gets to the very heart of some theoretical and methodological difficulties encountered in the social and natural sciences, especially to do with issues of rationality. This book examines magic head-on, not through its instrumental aspects but as an orientation of consciousness. Magical consciousness is affective, associative and synchronistic, shaped through individual experience within a particular environment. This work focuses on an in-depth case study using the anthropologist’...
Peace and War
Is war necessary? In Peace and War prominent anthropologists and other social scientists explore the cultural and social factors leading to war. They analyze the covert causes of war from a cross-cultural perspective: ideologies that dispose people to war; underlying patterns of social relationships that help institutionalize war; and the cultural systems of military establishments. Overt causes of war—environmental factors like the control of scarce resources, advantageous territories, and technologies, or promoting the welfare of people “like” oneself—are also considered. The authors examine anthropologists’ role in policy formation—how their theories on the nature of culture and society help those who deal with global problems on a day-to-day basis. They argue that both covert and overt mechanisms are pushing the world closer to a devastating war and offer strategies to weaken the effects of these mechanisms. This anthropological and historical analysis of the causes of war is a valuable resource for those studying war and those trying to understand the place of social science in framing pacific options.
