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Toward Defining the Prairies
New ways of thinking about literature and history have radically changed how we think about or even "define" a region like the Prairie West. In fact, the very concept of "defining" has come into question by new theoretical approaches and it may now seem a hopeless endeavour. But the process of defining can be just as important as the actual production of a definition.Toward Defining the Prairies highlights recent approaches to thinking about the Prairie West. Bounded by pieces from well-known historian Gerald Friesen and Governor-General's Award-winning writer Robert Kroetsch, these 13 essays are as diverse as the region itself. In their examination of different aspects of Prairie history, literature, climate, society, culture, and identity, they help to provide a new understanding of this place and of the complexities of its definition.
The Ethnographer's Eye
Grimshaw's exploration of the role of vision within modern anthropology engages with current debates about ocularcentism, investigating the relationship between vision and knowledge in ethnographic enquiry. Using John Berger's notion of 'ways of seeing', the author argues that vision operates differently as a technique and theory of knowledge within the discipline. In the first part of the book she examines contrasting visions at work in the so-called classical British school, reassessing the legacy of Rivers, Malinowski and Radcliffe-Brown through the lens of early modern art and cinema. In the second part of the book, the changing relationship between vision and knowledge is explored through the anthropology of Jean Rouch, David and Judith MacDougall, and Melissa Llewelyn-Davies. Vision is foregrounded in the work of these contemporary ethnographers, focusing more general questions about technique and epistemology whether image-based media are used or not in ethnographic enquiry.
Reinventing Africa
Between 1890 and 1918, British colonial expansion in Africa led to the removal of many African artifacts that were subsequently brought to Britain and displayed. Annie Coombes argues that this activity had profound repercussions for the construction of a national identity within Britain itself--the effects of which are still with us today. Through a series of detailed case studies, Coombes analyzes the popular and scientific knowledge of Africa which shaped a diverse public's perception of that continent: the looting and display of the Benin "bronzes" from Nigeria; ethnographic museums; the mass spectacle of large-scale international and missionary exhibitions and colonial exhibitions such a...
A History of Ukraine
Dotyczy m. in. Kresów wschodnich Rzeczypospolitej.
Baptism, Peace and the State in the Reformed and Mennonite Traditions
What are the most significant points at issue between the Reformed and Mennonite communions–Baptism, peace and church-state relations? Is there a way forward? In the hope that there may be, the contributors to this book attempt to clear the way to closer relations between Reformed and Mennonites by careful scholarly discussion of the traditionally disputed questions. The papers gathered here were presented at the second phase of the international dialogue between the World Alliance of Reformed Churches (Presbyterian and Congregational) and the Mennonite World Conference. There are Reformed and Mennonite studies of the topics, together with the responses of a philosopher of religions, a sociologist, a systematic theologian and a church historian. In the Introduction the dialogue is set in its historical and contemporary ecumenical context, and the Conclusion, drafted by the dialogue participants, has been forwarded to the two world bodies for their consideration and action. This important work will be relevant to all future scholarly research into the growing debate between Reformed and Mennonite communions.
Mennonites in the Russian Empire and the Soviet Union
Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.
Congregational Music, Conflict and Community
Congregational Music, Conflict and Community is the first study of the music of the contemporary 'worship wars' – conflicts over church music that continue to animate and divide Protestants today – to be based on long-term in-person observation and interviews. It tells the story of the musical lives of three Canadian Mennonite congregations, who sang together despite their musical differences at the height of these debates in the late 1990s and early 2000s. Mennonites are among the most music-centered Christian groups in North America, and each congregation felt deeply about the music they chose as their own. The congregations studied span the spectrum from traditional to blended to cont...
Myths of Europe
Myths of Europe focuses on the identity of Europe, seeking to re-assess its cultural, literary and political traditions in the context of the 21st century. Over 20 authors – historians, political scientists, literary scholars, art and cultural historians – from five countries here enter into a debate. How far are the myths by which Europe has defined itself for centuries relevant to its role in global politics after 9/11? Can ‘Old Europe’ maintain its traditional identity now that the European Union includes countries previously supposed to be on its periphery? How has Europe handled relations with the non-European Other in the past and how is it reacting now to an influx of immigrants and asylum seekers? It becomes clear that founding myths such as Hamlet and St Nicholas have helped construct the European consciousness but also that these and other European myths have disturbing Eurocentric implications. Are these myths still viable today and, if so, to what extent and for what purpose? This volume sits on the interface between culture and politics and is important reading for all those interested in the transmission of myth and in both the past and the future of Europe.
