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Landscape, Culture and Belonging
This volume is an important contribution to the new literature on frontier studies and the historiography of Northeast India.
A Matter of Belief
'Nagaland for Christ' and 'Jesus Saves' are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. This study focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Reform, Identity and Narratives of Belonging
Reform, Identity and Narratives of Belonging focuses on the Heraka, a religious reform movement, and its impact on the Zeme, a Naga tribe, in the North Cachar Hills of Assam, India. Drawing upon critical studies of 'religion', cultural/ethnic identity, and nationalism, archival research in both India and Britain, and fieldwork in Assam, the book initiates new grounds for understanding the evolving notions of 'reform' and 'identity' in the emergence of a Heraka 'religion'. Arkotong Longkumer argues that 'reform' and 'identity' are dynamically inter-related and linked to the revitalisation and negotiation of both 'tradition' legitimising indigeneity, and 'change' legitimising reform. The results have deepened, yet challenged, not only prevailing views of the Western construction of the category 'religion' but also understandings of how marginalised communities use collective historical imagination to inspire self-identification through the discourse of religion. In conclusion, this book argues for a re-evaluation of the way in which multi-religious traditions interact to reshape identities and belongings.
The Robber's Dog
David Laurence was born the son of a British diplomat and as such he enjoyed the high life on various overseas postings during his early years. Having spent the first 13 years of his life living in various British Embassies around the world, protected by diplomatic immunity, the world was supposed to be his oyster Having successfully passed his common entrance exam into one of the most respected schools in the country at 13 years of age, by 24 he found himself within the confines of the violent and often drug infested world of the British penal system, rubbing shoulders with some of the most notorious figures in the London underworld. Fifteen years later he was to face the ultimate legal nig...
The First Warm Evening of the Year
Following his extraordinary debut novel, Light of Day (“An exhilarating emotional roller-coaster ride” —Washington Post), author Jamie Saul now explores the intricate relationships between friends and siblings, husbands and wives. The First Warm Evening of the Year is a breathtakingly beautiful, wonderfully resonant, and gorgeously evocative story that demonstrates how true love can be discovered in the most unexpected places. Finely wrought, character-driven literary fiction that packs an emotional wallop, Saul’s The First Warm Evening of the Year is for anyone who has ever been powerfully affected by a novel by Chris Bohjalian, Joyce Maynard, or Scott Spencer…and for everyone who adores getting lost in a great story.
Miscellaneous Poems
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Risk Taker, Spy Maker
“Broman’s true tales of putting his life on the line recruiting and running spies in a dozen countries are the stuff of action movies.” —Peter Arnett, Pulitzer Prize-winning author of Live from the Battlefield Joining the CIA after fighting in Vietnam as a Marine, Barry Broman’s first posting was war-torn Cambodia. He was present at the fall of Phnom Penh in 1975, escaping just before the Khmer Rouge took power. During his career, he was twice chief of station, once a deputy chief of station, and he supervised an international paramilitary project in support of the Cambodian resistance to Vietnamese invaders. He was actively involved in several assignments in counter-narcotics oper...
Mosquito Trails
Dengue fever is the world’s most prevalent mosquito-borne illness, but Alex Nading argues that people in dengue-endemic communities do not always view humans and mosquitoes as mortal enemies. Drawing on two years of ethnographic research in urban Nicaragua and challenging current global health approaches to animal-borne illness, Mosquito Trails tells the story of a group of community health workers who struggle to come to terms with dengue epidemics amid poverty, political change, and economic upheaval. Blending theory from medical anthropology, political ecology, and science and technology studies, Nading develops the concept of “the politics of entanglement” to describe how Nicaraguans strive to remain alive to the world around them despite global health strategies that seek to insulate them from their environments. This innovative ethnography illustrates the continued significance of local environmental histories, politics, and household dynamics to the making and unmaking of a global pandemic.
The Politics of Swidden farming
The Politics of Swidden Farming offers a new explanation for the changes taking place in swidden farming practised in the highlands of eastern India through an ethnographic case study. The book traces the story of agroecological change and state intervention to colonial times, and helps understand contemporary agrarian change by contextualizing farming not just in terms of the science and technology of agriculture or conservation and biodiversity but also in terms of technologies of rule. The Politics of Swidden Farming adds a new dimension to the underdeveloped literature on shifting cultivation in South Asia by focusing on the social ecology of farming and agrarian change in the hills. It provides a comparative viewpoint to state-centred and donor-driven development in the frontier region by bringing in different actors and institutions that become the actants and agents of social change.
