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Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes "Being," "One," "True," "Good" and "Beautiful" individually and discusses their importance for the philosophical knowledge of God. Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas is intended as a contribution to the question "What is philosophy in the Middle Ages?". It argues that the doctrine of the transcendentals is essential for understanding medieval philosophy.
The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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Students of Thomas Aquinas have so far lacked a comprehensive study of the transcendentals. This volume fills this lacuna, arguing that the notions of being, one, true and good are both fundamental for his thought and essential for understanding medieval philosophy.
This study of the ways in which Flemish painting between 1550 and 1650 reflected the burgeoning capitalism of Antwerp, focuses not only on the market-scene paintings, but also on the interaction between painters and markets as it was influenced by merchants, governments and consumers.
Proclus (c. 410 - 485) was one of the major Greek philosophers of late Antiquity. In his metaphysics he developed and systematized fundamental problems of Plato's thought, such as participation; transcendence - immanence; causation - participation - return; henads and monads. In a theological way he interpreted some of Plato's dialogues. In the tradition of the neo-platonic school of Athens he tried to bring together Orpheus, Pythagoras and Plato. Before and after his works had been translated into Latin, Proclus influenced the Christian West through the Liber de causis ("Book of Causes"), a Latin translation of an anonymous Arab version of his Elementatio theologica. Among those who commented on the Liber or on some of its theses, were many well-known philosophers: Albert the Great, Thomas Aquinas, Master Eckhart, Berthold of Moosberg and William of Ockham. The Liber de causis stimulated discussions about the concepts of God, first and second causality, universals, metaphysics of being as opposed to metaphysics of the one. In the volume various specialists discuss these problems: Saffrey, De Rijk, Meyer, Steel, De Libera, Aertsen, Beierwaltes and Bos.
The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise of the universities and developments in the cultural and linguistic spheres. A striking feature is the continuous coverage of Islamic, Jewish, and Christian material. There are useful biographies of the philosophers, and a comprehensive bibliography. The volumes illuminate a rich and remarkable period in the history of philosophy and will be the authoritative source on medieval philosophy for the next generation of scholars and students alike.
Albert the Great (Albertus Magnus; d. 1280) is one of the most prolific authors of the Middle Ages, and the only scholar to be known as “the Great” during his own lifetime. As the only Scholastic to to have commented upon all the works of Aristotle, Albert is also known as the Universal Doctor (Doctor Universalis) for his encyclopedic intellect, which enabled him to make important contributions not only to Christian theology but also to natural science and philosophy. The contributions to this omnibus volume will introduce students of philosophy, science, and theology to the current state of research and multiple perspectives on the work of Albert the Great. Contributors include Jan A. Aertsen, Henryk Anzulewicz, Benedict M. Ashley, Miguel de Asúa, Steven Baldner, Amos Bertolacci, Thérèse Bonin, Maria Burger, Markus Führer, Dagmar Gottschall, Jeremiah Hackett, Anthony Lo Bello, Isabelle Moulin, Timothy Noone, Mikołaj Olszewski, B.B. Price, Irven M. Resnick, Francisco J. Romero Carrasquillo, H. Darrel Rutkin, Steven C. Snyder, Michael W. Tkacz, Martin J. Tracey, Bruno Tremblay, David Twetten, Rosa E. Vargas and Gilla Wöllmer
The quest for unity and multiplicity is one of the most important concerns in the history of human thought. Since the origins of the history of philosophy up to the present, we can observe more or less unceasing interest in the issue. The same holds of the writings of Thomas Aquinas, to whose conception this work is devoted. Since the problem of unity and multitude is closely linked to many other key metaphysical issues, such as the doctrine of transcendental concepts, the mode of composition of being qua being, as well as substantial and accidental being, or the doctrine of whole and part, we believe that its proper interpretation not only can clarify some partial metaphysical problem, but will also contribute to understanding the metaphysical thought of the Angelic Doctor as a whole.
Introduction 1 AquinasÆs philosophy in its historical setting Jan A. Aertsen 2 Aristotle and Aquinas Joseph Owens 3 Aquinas and Islamic and Jewish thinkers David B. Burrell 4 Metaphysics John F. Wippel 5 Philosophy of mind Norman Kretzmann 6 Theory of knowledge Scott MacDonald 7 Ethics Ralph McInerny 8 Law and politics Paul E. Sigmund 9 Theology and philosophy Mark D. Jordan 10 Biblical commentary and philosophy Eleonore Stump