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From the contents: The necessity of intercultural philosophy (Jan Hoogland).- Some reflections on Aristotle's notion of time in an intercultural perspective (Juergen Hengelbrock).- Time in Buddhism and Leibniz: an intercultural perspective (Hari Shankar Prasad).- Time and temporality from the Japanese perspective (Tomonaga Tairako).- Time and African thought (Kwasi Wiredu). (Barbara Arizti Martin).
Too many students are disappointed. They want to make a difference in their chosen professions. They are inspired by successful visionaries, but they have little idea how to follow in their oversized footsteps. Their colleges and universities promise more professional development than they can possibly deliver, especially in terms of moral development for the professions. Experts coming from a range of perspectives in higher education agree that moral formation for the professions must increasingly take place in higher education. Tragically, the recent evolution of teaching has stripped educators of much of the rationale for moral formation. The recent record of moral lapses by managers test...
This Liber Amicorum discusses topics on the history of Arabic grammar, Arabic linguistics, and Arabic dialects, domains in which Kees Versteegh plays a leading role.
Distributed to some depository libraries in microfiche.
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The work of the Spirit of God is a vibrant and much discussed topic in many contemporary Christian communities worldwide. Apparently, the Spirit is moving. Theological reflection on this phenomenon has even given rise to what is often called a ‘pneumatological renaissance’. This volume not only takes stock of these remarkable developments, but also probes some of their hidden aspects and highlights avenues for future exploration. It contains a wide-ranging but coherent assortment of essays, covering the five relations of the Holy Ghost distinguished already in the Nicene-Constantinopolitan Creed: how does the Spirit of God relate to the Bible, to the Christ, to the human person, to the c...
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Until about 60 years ago, linguistic research on the Arabic language in the West was restricted to inquiries on Classical Arabic and the Classical tradition, and spoken Arabic dialects, with historical studies embedded within the broader field of Semitic languages. This situation is changing quickly, not only through the continuation of older research traditions, but also with the integration of new research fields and perspectives. With this expansion comes the danger of specialists in Arabic losing an overview of the field, and of leaving non-specialists without basic resources for evaluating domains of research which they may be interested in for comparative purposes. The Oxford Handbook ...
The Politics of Written Language in the Arab World connects the fascinating field of contemporary written Arabic with the central sociolinguistic notions of language ideology and diglossia. Focusing on Egypt and Morocco, the authors combine large-scale survey data on language attitudes with in-depth analyses of actual language usage and explicit (and implicit) language ideology. They show that writing practices as well as language attitudes in Egypt and Morocco are far more receptive to vernacular forms than has been assumed. The individual chapters cover a wide variety of media, from books and magazines to blogs and Tweets. A central theme running through the contributions is the social and political function of “doing informality” in a changing public sphere steadily more permeated by written Arabic in a number of media.