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Africa is now in a much-improved position to support its poor and vulnerable people. It has more money, more policy commitment and abundant intervention programmes. Yet the number of citizens living lives of desperation, or at risk of destitution, is at an all-time high, and still rising. What is turning such positive prospects into such a disappointing result? This book reveals key answers, drawing on empirical studies of cash transfer programmes in Botswana, Ghana, Kenya, Nigeria and Uganda. The studies uncover the motives of donors, politicians and the poor themselves and why governments are not expanding the donor-driven pilot programmes as expected.
The book deals with historical, social, economic, political, and international causes, contexts, and consequences of inequalities and conflicts in Africa. In particular, the book is to puts conflicts and turbulences in Ethiopia in a broader, African comparative perspective. It also identifies and analyzes multiple causes of conflicts which cannot be studied only as a result of one variable. Inequalities and conflicts have a whole set of causes stemming from historically inherited, as well as global, international, socio-economic, political and other contexts which cannot be analyzed separately. This book is vital for anyone who is interested in the study of African history, comparative politics, and conflict in Africa.
This collection interrogates and engages the biblical text, colonial and postcolonial subjectivities and cultural assumptions, as well as lived experiences that encompass varying Africana contexts and Diasporas. In order to do this, it deploys methodologies, exegetical analyses and critical and constructive communal epistemologies. Framed by historical, literary, cultural and theological engagements of issues around wealth and power, gender, sexualities and masculinities, HIV and AIDS, as well as the crises of war and mass violence, the book will be very useful for students, academics, clergy and laity committed to Africana-conscious epistemologies and methodologies, and the impact on biblical studies.
This book examines how Rwandan elites within the government, private sector and civil society perceive the nation’s political and economic relationship with the international community. Using testimonies and interviews of Rwandan political, military and economic leaders, and bureaucrats, this book examines the intersubjective beliefs that formulate how Rwanda engages with the international community. The book presents and analyses three primary intersubjective themes: historical and possible future abandonment of Rwanda; implementing an ideology of agaciro to promote self-respect, dignity and self-reliance for state security and economic development; and the belief in the government’s obligation to promote human security for those who identify as ‘Rwandan’. These perceptions help us understand how post-genocide Rwanda engages with the international community in the pursuit of state security, economic development and to prevent a future genocide. This book will be of interest to students and scholars of African politics and international relations as well as the politics of post-genocide states.
Africa has made notable progress in its nascent democracy but with uneven performance across countries. However, across the board, challenges abound. Central to Africa’s checkered democratic narrative is the weakness of its democratic institutions, participatory mechanisms and accountability platforms. This book interrogates these elements with the role and capacity of the parliament, political parties, media, freedom of information law, trade union movements, gender empowerment mechanisms and accountability methods and processes all under examination. The weakness of democratic institutions has had a corrosive effect on political accountability and limits the scope for popular participati...
The period since the 1980s has seen sustained pressure on Africa’s political elite to anchor the continent’s development strategies in neoliberalism in exchange for vitally needed development assistance. Rafts of policies and programmes have come to underpin the relationship between continental governments and the donor communities of the West and particularly their institutions of global governance – the International Financial Institutions. Over time, these policies and programmes have sought to transform the authority and capacity of the state to effect social, political and economic change, while opening up the domestic space for transnational capital and ideas. The outcome is a co...
Kenya, like the rest of Africa, has gone through three sets of constitutional crises. The first related to the trauma of colonialism and struggle for independence. The second a period of constitutional dictatorship and the clamor for reform. The third, most recent crisis, being one of identity, legitimacy and the inability of the state to discharge its functions which has resulted in civil unrest, violent ethnic conflicts, poverty, social exclusion and inequality. The Making of the Constitution of Kenya examines the processes, issues and challenges of constitution making, governance and legitimacy in that country and the lessons that can be learned for others on the continent. Equipping the reader with a sound historical perspective on constitutional developments and the crisis of constitutional legitimacy in Kenya it gives an invaluable insight into the normative and political complexities involved in evolving a truly democratic and widely acceptable constitutional order in Africa.
As bearers of their own emancipation, the political agency of the subaltern classes is a vexed question, a time-honoured one at that. Why do the subalterns endure injustices without revolting most of the time, but revolt sometimes against some injustices? The euphoria of ’globalisation-from-below’, this book argues, skirts responsibility of addressing this question by presuming a groundswell of resistance across the world against neoliberal globalisation. In contrast to this oeuvre, Neoliberal Globalisation and Resistance from Below engages this question squarely by using the socio-historical approach to explain why the subalterns resist neoliberal globalisation in Bolivia and not in Gha...