Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Parmarathadarsana of Ramavatar Sharma
The work begins with a discussion of the purpose of Philosophy or Darsana, which is basically to promote rational belief and action, criticise errors and illusions and point the way to liberation. In brief the purpose of Philosophy is to elucidate the nature of reality or Praamartha. While the author does not uphold the traditional distinction of Paramartha and Vyavahara, he does make a crucial distinction between Jnana and Vijnana, Wisdom and Science. Paramartha is defined as what is uncontradicted, and determined on the basis of uncontradicted perception, inference and the command of authentic persons. Pratyaksa, anumana and Sabda are accepted as three Pramanas. The role of Sabda is confined to a knowledge of practical norms. These are briefly the contents of the First of the Seven chapters into which the work is divided.
Sankhyadarshnam
None
The Cakrasamvara Tantra (The Discourse of Sri Heruka)
This is the first complete, critical English translation of the Cakrasamvara Tantra, also known as the Sriherukabhidhana and Laghusamvara. This is the first complete, critical English translation of the Cakrasamvara Tantra. Composed in India during the eighth century, it is a foundational scripture of one of the most important Indian Buddhist tantric traditions. The translator’s introductory essay provides an analysis of the historical and intellectual contexts in which the Cakrasamvara Tantra was composed. The heavily annotated translation was made on the basis of the surviving Sanskrit manuscripts of the tantra and its commentaries, parallel passages in related explanatory tantras (vyakh...
Tibetan Renaissance
How did a society on the edge of collapse and dominated by wandering bands of armed men give way to a vibrant Buddhist culture, led by yogins and scholars? Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the center of Buddhist culture throughout Asia, replacing India as the perceived source of religious ideology and tradition. During the Tibetan Renaissance (950-1200 C.E.), monks and yogins translated an enormous number of Indian Buddhist texts. They employed the evolving literature and practices of esoteric Buddhism as the basis to reconstruct Tibetan religious, cultural, and political instituti...
The Lamp for Integrating the Practices (Caryamelapakapradipa)
"In association with Columbia University's Center for Buddhist Studies and Tibet House US."
The Golden Age of Indian Buddhist Philosophy
Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
Tantric Buddhist Practice in India
Using a commentary on the influential text, the Mañjuśrī-nāmasaṃgīti, ‘The Chanting of the Names of Mañjuśrī’, this book deals with Buddhist tantric meditation practice and its doctrinal context in early-medieval India. The commentary was written by the 8th-9th century Indian tantric scholar Vilāsavajra, and the book contains a translation of the first five chapters. The translation is extensively annotated, and accompanied by introductions as well as a critical edition of the Sanskrit text based on eight Sanskrit manuscripts and two blockprint editions of the commentary’s Tibetan translation. The commentary interprets its root text within an elaborate framework of tantric v...
Tantric Traditions in Transmission and Translation
This volume explores the movement of tantric Buddhist traditions through time and space, from the early history of tantric Buddhism to the present day. These studies investigate the development of tantric Buddhist traditions in India, their dissemination into Central and East Asia, and exchanges between tantric Buddhist and rival religious traditions. From the hyper-masculine Buddha to the ritualized bodies of the siddhas, the first chapter traces shifts in Indian Buddhist ideal masculinities. The second chapter explores the intersection of Buddhism and Śaivism in early medieval India through the evolving figure of the yoginī. Another chapter explores how tenth- and eleventh-century schola...
