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The four life histories collected here?personal accounts of the Yaqui wars, deportation from Sonora in virtual slavery, life as soldaderas with the Mexican Revolutionary army, emigration to Arizona to escape persecution, the rebuilding of the Yaqui villages in post-Revolutionary Sonora, and life in the modern Yaqui communities?constitute remarkable documents of human endurance, valuable for both their historical and their anthropological insights. In addition, they shed new light on the roles of women, a group that is underrepresented in studies of Yaquis as well as in life history literature. Based on the belief that the life history approach, focusing on individual rather than cultures or societies, can contribute significantly to anthropological research, the book includes a discussion of life history methodology and illustrates its applicability to questions of social roles and variations in adaptive strategies.
In this innovative, performative approach to the expressive culture of the Yaqui (Yoeme) peoples of the Sonora and Arizona borderlands, David Delgado Shorter provides an altogether fresh understanding of Yoeme worldviews. Based on extensive field study, Shorter's interpretation of the community's ceremonies and oral traditions as forms of "historical inscription" reveals new meanings of their legends of the Talking Tree, their narrative of myth-and-history known as the Testamento, their fabled deer dances, funerary rites, and church processions.
Before the invention of the combine, the binder was an essential harvesting implement that cut grain and bound the stalks in bundles tied with twine that could then be hand-gathered into shocks for threshing. Hundreds of thousands of farmers across the United States and Canada relied on binders and the twine required for the machine’s operation. Implement manufacturers discovered that the best binder twine was made from henequen and sisal—spiny, fibrous plants native to the Yucatán Peninsula of Mexico. The double dependency that subsequently developed between Mexico and the Great Plains of the United States and Canada affected the agriculture, ecology, and economy of all three nations in ways that have historically been little understood. These interlocking dependencies—identified by author Sterling Evans as the “henequen-wheat complex”—initiated or furthered major ecological, social, and political changes in each of these agricultural regions. Drawing on extensive archival work as well as the existing secondary literature, Evans has woven an intricate story that will change our understanding of the complex, transnational history of the North American continent.
Back in Print! "Sketches the history and culture of the Tucson area Yaqui and contains case studies of a number of the informants. What constituted 'Yaquiness' in Pascua was mainly a common language, a shared historical tradition, and an aberrant form of Catholic Christianity laced with Yaqui concepts. This clearly and concisely written book is very important in its own terms as an early example of the use of life histories in ethnology and as a significant contribution to Yaqui studies."—Choice "Spicer's methodology included biography as a means to better understand Yaqui behaviors, choices, and attitudes about others. . . . Marvelously written and should benefit a diverse readership."—Explorations in Sights and Sounds
First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
Examines representations of the transborder Yaqui people as interpreted through the writing of Spanish, Mexican, and Chicana/o authors--Provided by publisher.
Winner of the American Folklore Society’s Chicago Folklore Prize Yaqui regard song as a kind of lingua franca of the intelligent universe. It is through song that experience with other living things is made intelligible and accessible to the human community. Deer songs often take the form of dialogues in which the deer and others in the wilderness world speak with one another or with the deer singers themselves. It is in this way, according to one deer singer, that “the wilderness world listens to itself even today.” In this book authentic ceremonial songs, transcribed in both Yaqui and English, are the center of a fascinating discussion of the Deer Song tradition in Yaqui culture. Yaqui Deer Songs/Maso Bwikam thus enables non-Yaquis to hear these dialogues with the wilderness world for the first time.
When we think of drugs, we immediately think of the old guard drugs like cocaine, heroin and hemp. Other than that, there are for some time synthetic drugs (XTC) made in many forms, colors and effects. We talk in this book about the ordinary old-fashioned drugs in the form of cocaine. WeOre going to expose what is behind and who are the true drug dealers. The old-fashioned drug is still the trade with which the super rich enrich themselves. Also, it is the elite who use a lot of this stuff. You can make it clear that most of the top in the business world, but also the politics and those who move into higher layers, are the permanent users of the cocaine stuff. Often in the most pure form and often used daily like a breakfast and dinner. But first I like to elaborate some things; what is cocaine and who are the driving forces behind these drugs according to world organizations of detecting drugs. Let's talk about drugs."
Borders cut through not just places but also relationships, politics, economics, and cultures. Eric V. Meeks examines how ethno-racial categories and identities such as Indian, Mexican, and Anglo crystallized in Arizona's borderlands between 1880 and 1980. South-central Arizona is home to many ethnic groups, including Mexican Americans, Mexican immigrants, and semi-Hispanicized indigenous groups such as Yaquis and Tohono O'odham. Kinship and cultural ties between these diverse groups were altered and ethnic boundaries were deepened by the influx of Euro-Americans, the development of an industrial economy, and incorporation into the U.S. nation-state. Old ethnic and interethnic ties changed a...
"Innovative study of the cultural legacy of the Mexican Revolution, using the story of rural schools. Focuses on Puebla and Sonora and the attempt by the central government to implement socialist education and to advance its nationalist agenda. Stresses the importance of negotiation among national and local leaders, teachers and peasants"--Handbook of Latin American Studies, v. 58.