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Human Beginnings in South Africa
The Stone Age is now beginning to be recognised as vital in establishing who we are and where we have come from. This period has long been neglected.
The Broken String
The San people were a South African tribe who lived in the scrubland and communicated in a distinct click language. During the nineteenth century they were labelled as sub-human and hunted as animals by the Boers and the British. sister-in-law Lucy Lloyd, befriended some San bushmen and gradually began to document their language, resulting in an extraordinary archive of material. beautiful rock art and powerful fables. The fables will run throughout the book.
Dress as Social Relations
The history of dress in the South African bush To dress is a uniquely human experience, but practices and meanings of dress vary greatly among people. In a Western cultural tradition, the practice of dressing ‘properly’ has for centuries distinguished ‘civilised’ people from ‘savages’. Through travel literature and historical ethnographic descriptions of the Bushmen of southern Africa, such perceptions and prejudices have made their mark also on the modern research tradition. Because Bushmen were widely considered to be ‘nearly naked’ the study of dress has played a limited part in academic writings on Bushman culture. In Dress as Social Relations, Vibeke Maria Viestad challe...
Of the Past, for the Future
Conservation is a core value for most archaeological societies. It is highlighted in their codes of ethics, statements of mission, and governance. In recognition of this, the World Archaeological Congress, with the Getty Conservation Institute and a consortium of other conservation organizations, brought together scholars working throughout the globe to discuss vital issues that affect archaeological heritage today. This volume presents the proceedings of the Conservation Theme at the Congress, held in Washington, D.C., June 22–26, 2003. Among the topics discussed are: Innovative Approaches to Policy and Management of Archaeological Sites; Finding Common Ground: The Role of Stakeholders in Decision Making; Archaeology and Tourism: A Viable Partnership?; Preserving the Cultural Heritage of Iraq and Afghanistan; Archaeology and Conservation in China Today; and Managing Archaeological Sites and Rock Art Sites in Southern Africa. These proceedings should do much to promote and strengthen the relationship between the disciplines of conservation and archaeology.
Bushmen in a Victorian World
Wilhelm Bleek was fascinated by African languages and set out to make sense of a complex and alien Bushman tongue. At first Lucy Lloyd worked as his assistant, but soon proved to be so gifted a linguist and empathetic a listener that she created a monumental record of Bushman culture. Their informants were a colorful cast. The teenager, /A!kunta, taught Bleek and Lloyd their first Bushman words and sentences. The wise old man and masterful storyteller, //Kabbo, opened their eyes to a richly imaginative world of myth and legend. The young man, Dia!kwain, explained traditional beliefs about sorcery, while his friend #Kasin spoke of Bushman medicines and poisons. The treasures of Bushman culture were most fully revealed in conversations with a middle-aged man known as /Han=kass'o, who told of dances, songs and the meaning of images on rocks. The human histories and relationships involved in this unique collaboration across cultures are explored in full for the first time in this remarkable narrative.
Khoisan Consciousness
The Khoisan of the Cape are widely considered virtually extinct as a distinct collective following their decimation, dispossession and assimilation into the mixed-race group ‘coloured’ during colonialism and apartheid. However, since the democratic transition of 1994, increasing numbers of ‘Khoisan revivalists’ are rejecting their coloured identity and engaging in activism as indigenous people. Based on long-term ethnographic fieldwork in Cape Town, this book takes an unprecedented bottom-up approach. Centring emic perspectives, it scrutinizes Khoisan revivalism’s origins and explores the diverse ways Khoisan revivalists engage with the past to articulate a sense of indigeneity and stake political claims.
Beyond the Secret Elephants
Gareth Patterson rediscovered the most southerly elephants in the world, the highly endangered and secretive Knysna elephants of the southern Cape, South Africa. It was during this time that he also made the startling discovery of a being even more mysterious than the Knysna elephants – a relict hominoid known to the Knysna forest people as the ‘Otang’. Gareth was at first reluctant to blur the remarkable story of the Knysna elephants with his findings about the otang, That is, until now. The possible existence of relict hominoids is today gaining momentum world-wide with ongoing research into the Sasquatch in North America, the Yeti in the Himalayas, the Yowie in Australia and the Ora...
Representing Bushmen
A detailed and compelling volume that contributes significantly to current trends in post-apartheid scholarship.
San Spirituality
At the intersection between western culture and Africa, we find the San people of the Kalahari desert. Once called Bushmen, the San have survived many characterizations-from pre-human animals by the early European colonials, to aboriginal conservationists in perfect harmony with nature by recent New Age adherents. Neither caricature does justice to the complex world view of the San. Eminent anthropologists David Lewis-Williams and David Pearce present a instead balanced view of the spiritual life of this much-studied people, examining the interplay of their cosmology, myth, ritual, and art.
