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A presentation of the various techniques and strategies used by Mormon missionaries. Based on the author's firsthand experience in Mormonism.
The author examines becoming an anthropologist from the perspective of a black female who grew up in the South during the Civil Rights era. It intertwines her childhood experiences and socialization in a segregated South with her academic experiences and training in anthropology to examine race and reace relations in the United States. She specifically looks at the impact of the concept of race on her professional development and provides a modern outlook on diversity. --Publisher.
(Revised and expanded edition) This classic work on Mormonism has more than 135,000 copies in print.
Formerly entitled "Devil's Alphabet," this work provides a review of 47 forms of occult superstition, magic, fortune-telling, and spiritism.
This is a must read book for anyone interested in the areas of racial theory and racial relations, multicultural and polarized religions, and the making of African personality and culture. In keeping with earlier volumes in the series, it emphasizes the cross-fertilization of Africa and the world.In "Binga Bank: Th e Development of the Black Metropolis" Beth Johnson gives an historic look at the opening of the Binga Bank, its founder, and how the bank helped stimulate the black metropolis in Chicago. "Black on the Block" takes a look at life in the community of North Kenwood-Oakland, California. Mark Christian describes what it is like to be a member in the African diaspora in the United Sta...
Ever since the first contacts between Europe and Africa, African people have been confined to the fringes of Eurocentric experience in the Western mind. Much of what we have studied in African history and culture, or literature and linguistics, or politics and economics, has been orchestrated from the standpoint of Europe's interests. Whether it is a matter of economics, history, politics, geographical concepts, or art, Africans have been seen as peripheral. This volume reviews the past in order to evaluate the present and move ahead with appropriate policies for the future. The authors focus on issues of affirmative action, legal culture, theories of black culture, and methodologies of scho...
In this wide-ranging analysis, W. Lawrence Hogue argues that African American life and history is more diverse than even African American critics generally acknowledge. Focusing on literary representations of African American males in particular, Hogue examines works by James Weldon Johnson, William Melvin Kelley, Charles Wright, Nathan Heard, Clarence Major, James Earl Hardy, and Don Belton to see how they portray middle-class, Christian, subaltern, voodoo, urban, jazz/blues, postmodern, and gay African American cultures. Hogue shows that this polycentric perspective can move beyond a "racial uplift" approach to African American literature and history and help paint a clearer picture of the rich diversity of African American life and culture.
"It is this search for balance, and his real desire to speak into living situations, that sets Johnson's work apart from earlier studies of cults and new religions. At the same time his work is innovative in other ways."
In Search of Human Evolution focuses on sources of funding and fieldwork in Mexico, Siberia, Hungary, and the Aleutian Islands. It reviews how the evolutionary questions were generated, grant proposals submitted to specific agencies, and permissions obtained from each country and community. This book also includes information on how the field research was organized, data collected, and graduate students and post docs trained. The results of each of these investigations were statistically analysed and summarized.
This book explores the role and implications of responsibility for anthropology, asking how responsibility is recognised and invoked in the world, what relations it draws upon, and how it comes to define notions of the person, institutional practices, ways of knowing and modes of evaluation. The category of responsibility has a long genealogy within the discipline of anthropology and it surfaces in contemporary debates as well as in anthropologists’ collaboration with other disciplines, including when anthropology is applied in fields such as development, medicine, and humanitarian response. As a category that unsettles, challenges and critically engages with political, ethical and epistemological questions, responsibility is central to anthropological theory, ethnographic practice, collaborative research, and applied engagement. With chapters focused on a variety of cultural contexts, this volume considers how anthropology can contribute to a better understanding of responsibility, including the ‘responsibility of anthropology’ and the responsibility of anthropologists to specific others.