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This book traces the cultural development of the prehistoric Native American cultures of the Delmarva Peninsula from 12,000 B.C. to A.D. 1600, when the arrival of Europeans ended their distinctive way of life. It presents what the archaeological record reveals about human adaptation during this period in response to environmental and climatic changes.
"By analyzing what she describes as richly detailed archaeological site biographies, De Cunzo reconstructs how Delaware's farming people actively created their identities and shaped their interactions at home, at work, at church, and in the marketplace as they began to confront industrial capitalism. Informed by a contextual, interpretive perspective, this valuable work reveals the complex interrelationships among environment, technology, economy, social order, and cultural praxis that defined the "cultures of agriculture" in Delaware during the last three centuries."--Jacket.
For more than ten thousand years, humans have lived in New Jersey. From Summit to Cape May, from Trenton to the Jersey Shore, the state is a treasure trove of archaeological artifacts, revealing much about those who occupied the region prior to European settlement. As a rule, only the most durable of human creations3⁄4items of stone and pottery3⁄4survive the ravages of time. To complicate matters, the onslaught of our own culture and the indiscriminate looting of sites by greedy collectors have further diminished the cultural materials left behind. The task of the archaeologist is to gather and interpret these scraps for the benefit of science and the public. But digging up relics is a t...
Historic Contact divides native northeastern America into three subregions where the histories of thirty-four "Indian Countries" are described and mapped in detail, including all National Historic Landmarks. In the North Atlantic Region are the Eastern and Western Abenaki, Pocumtuck-Squakheag, Nipmuck, Pennacook-Pawtucket, Massachusett, Wampanoag, Narragansett, Mohegan-Pequot, Montauk, Lower Connecticut Valley, and Mahican Indian Countries; in the Middle Atlantic Region, the Munsee, Delaware, Nanticoke, Piscataway-Potomac, Powhatan, Nottoway-Meherrin, Upper Potomac-Shenandoah, Virginian Piedmont, Southern Appalachian Highlands, and Lower Susquehanna Indian Countries; and in the Trans-Appalachian Region, the Mohawk, Oneida, Onondaga, Cayuga, Seneca, Niagara-Erie, Upper Susquehanna, and Upper Ohio Indian Countries.
Examining interactions between native Americans and whites in eighteenth-century Pennsylvania, Jane Merritt traces the emergence of race as the defining difference between these neighbors on the frontier. Before 1755, Indian and white communities in Pennsylvania shared a certain amount of interdependence. They traded skills and resources and found a common enemy in the colonial authorities, including the powerful Six Nations, who attempted to control them and the land they inhabited. Using innovative research in German Moravian records, among other sources, Merritt explores the cultural practices, social needs, gender dynamics, economic exigencies, and political forces that brought native Am...
The re-established forests of the Upper Delaware exist as a living reminder of centuries of both exploitation and good intentions. Emerging after the last glaciation, they were first modified by Native Americans to promote hunting and limited agriculture. The forests began to disappear as Europeans clear-cut farmland and fed sawmills and tanneries. The advent of the railroad accelerated demand and within 30 years industry had consumed virtually every mature tree in the valley, leaving barren hillsides subject to erosion and flooding. Even as unchecked cutting continued, conservation efforts began to save what little remained. A century and a half later, a forest for the 21st century has emerged--an ecological patchwork protected by a web of governmental agencies, yet still subject to danger from humans.