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Based on a study of recent political behaviour in a rural region of India, the author presents a critique of pluralist theories of democracy and advances a new approach to political sociology. Professor Lele insists that the politicians of Maharashtra sustain, however dispersed, a hegemonic class rule. The processes of development and modernization directly serve strategies of private gain through the public sphere; the elites continue to enclose the public sphere while propagating the myth of open competition. Case studies of local, state, and national politicans illustrate this behaviour and show how competition between powerful alliances is effectively moderated. The concluding section proposes a new comparative approach to political sociology. It demonstrates the inherent contradiction between domination and community, and argues for a historical analysis of the rise and fall of classes and ideologies. Professor Lele challenges the emphasis on modernization and instrumentality in contemporary social science, and suggests that the insights of Marx and Weber can lead to a more previse and universal framework for the study of societies.
This book explores the ways in which colonial administrators constructed knowledge about the society and culture of India and the processes through which that knowledge has shaped past and present Indian reality.
This book seeks to understand the major mythological role models that mark the moral landscape navigated by young Hindu women. Traditionally, the goddess Sita, faithful consort of the god Rama, is regarded as the most important positive role model for women. The case of Radha, who is mostly portrayed as a clandestine lover of the god Krishna, seems to challenge some of the norms the example of Sita has set. That these role models are just as relevant today as they have been in the past is witnessed by the popularity of the televised versions of their stories, and the many allusions to them in popular culture.Taking the case of Sita as main point of reference, but comparing throughout with Ra...
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Taking the contentious debates surrounding historical evidence and history writing between secularists and Hindu nationalists as a starting point, this book seeks to understand the origins of a growing historical consciousness in contemporary India, especially amongst Hindus. The broad question it poses is: Why has ‘history’ become such an important site of identity, conflict and self-definition amongst modern Hindus, especially when Hinduism is known to have been notoriously impervious to history? As modern ideas regarding notions of history came to India with colonialism, it turns to the colonial period as the ‘moment of encounter’ with such ideas. The book examines three distinct ...
This comparison of rural development in India and the United States develops important departures from economic and historical institutionalism. It elaborates a new conceptual framework for analyzing state-society relations beginning from the premise that policy implementation, as the site of tangible exchanges between state and society, provides strategic interaction among self-interested individuals, social groups, and bureaucracies. It demonstrates how this interaction can be harnessed to enhance the effectiveness of public policy. Echeverri-Gent's application of this framework to poverty alleviation programs generates provocative insights about the ways in which institutions and social structure constrain policy-makers. In the process, he illuminates new implications for the concepts of state autonomy and state capacity. The book's original conceptual framework and intriguing findings will interest scholars of South Asia and American politics, social theorists, and policy-makers.
Although The Peaceful, Inward-Looking Doctrine Of The Hindu Religion Hardly Seems To Lend Itself To Endemic Nationalism, A Phenomenal Surge Of Militant Hinduism Has Taken Place Over The Last Ten Years In India. Indeed, The Electoral Success Of The Hindu Nationalist Bharatiya Janata Party (Bjp) Has Proven Beyond Doubt That These Forces Now Pose A Significant Threat To India S Secular Character. In A Historically Rich, Detailed Account Of The Hindu Nationalist Movement In India Since The 1920S, Christopher Jaffrelot Explores How Rapid Changes In The Political, Social, And Economic Climate Have Made India Fertile Soil For The Growth Of The Primary Arm Of Hindu Nationalism, A Paramilitary-Style ...
The last two decades of the twentieth century have been marked by an immense revival of interest in the sublime. The sublime has been periodized (and "trans-periodized"), gendered, politicized, and even made into a commodity with specific social and economic effects. Yet past studies have used Western texts as their archives. This book dramatically shifts the focus by examining a major instance of a non-Western sublime: the Hindu Brahman. Devotional Poetics and the Indian Sublime examines European theories of the sublime, reads them off against contemporary critical uses of the term (notably by Lyotard and Paul de Man), and proposes that the Hindu Brahman constitutes an instance of one of th...
Social Justice is a concept familiar to most Indians but one whose meaning is not always understood as it signifies a variety of government strategies designed to enhance opportunities for underprivileged groups. By tracing the trajectory of social justice from the colonial period to the present, this book examines how it informs ideas, practices and debates on discrimination and disadvantage today. After outlining the historical context for reservations for scheduled castes and scheduled tribes that began under British colonial rule, the book examines the legal and moral strands of demands raised by newer groups since 1990. In addition the book shows how the development of quota policies ha...
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