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Contemporary Marxism
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Soviet Russian Dialectical Materialism [Diamat]
This book offers a critical outline of the sources of the history, of the spirit and of the doctrines of present-day Soviet Russian Dialectical Materialism ('Diamat'), i.e. of the philosophical foundations of Marxism Leninism. It is scarcely necessary to stress the usefulness of a short outline of this kind, as Russian sources are not easily accessible in the West and as it is of considerable interest to know the doctrines which make up the faith of the Communists* in all countries. The material for this book was first made public in a series of lectures at the University of Fribourg (Switzerland), first in French in the summer term of 1949, later in English at the Summer School in the same year. The French text, slightly expanded, was translated into German by Miss M. Hoerkens, Dipl. rer. pol. Various imperfections in the wording of the text and in the bibliography can be explained by the process of formation of this book. The author hopes that such imperfections will not prove disturbing.
Marxism and Alternatives
Contemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although inf...
Soviet Scholasticism
The present work is a study of the method of contemporary Soviet philosophy. By "Soviet philosophy" we mean philosophy as published in the Soviet Union. For practical purposes we have limited our attention to Soviet sources in Russian in spite of the fact that Soviet philosophical works are also published in other languages (see B 2029(21)(38». The term "method" is taken in the sense usual in Western books on methodology .1 In view of the content of the first chapter it will be useful to explain the last term a little more fully. By method we mean a procedure and it is obvious that the principles according to which a procedure is carried out are rules, i.e. imperatives, which tell us not wh...
Minutes
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The Politics of the Core Leader in China
This is the first full-length scholarly study of the Chinese 'core' leader and his role in the Chinese Communist Party's elite politics.
Soviet Theory of Knowledge
This book offers a complete survey of contemporary Soviet theory of knowledge. It is by no means meant to replace De Vries' excellent treatise on the same subject. Since De Vries depended mainly on the 'classics of Marxism' and the few contemporary Soviet works which were available in German translation, his account is at best an in troduction to the contemporary period. In a sense this book is com plementary to his: he presents the doctrines of the classics and criticizes them, this book recounts what came after and what is going on now. Epistemology and theory of knowledge are taken here as equivalent terms, representing the Soviet gnose%gija and teorija poznanija. No attempt to justify the existence of such a philosophical discipline will be attempted here. Even outside of this question of the legitimacy of epistemo logy, it is not easy to delimit the domain of its purvey. We have, therefore, taken it in a wider rather than narrow sense. This means that some ques tions of logic and psychology have been taken up - to the extent that they overlap with the field of philosophical consideration of knowledge.
Ernst Bloch’s Speculative Materialism
In Ernst Bloch’s Speculative Materialism: Ontology, Epistemology, Politics, Cat Moir offers a new interpretation of the philosophy of Ernst Bloch. The reception of Bloch’s work has seen him variously painted as a naïve realist, a romantic nature philosopher, a totalitarian thinker, and an irrationalist whose obscure literary style stands in for a lack of systematic rigour. Moir challenges these conceptions of Bloch by reconstructing the ontological, epistemological, and political dimensions of his speculative materialism. Through a close, historically contextualised reading of Bloch’s major work of ontology, Das Materialismusproblem, seine Geschichte und Substanz (The Materialism Problem, its History and Substance), Moir presents Bloch as one of the twentieth century’s most significant critical thinkers.
