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French novels such as "Madame Bovary" and "The Stranger" are staples of high school and college literature courses. This work provides coverage of the French novel since its origins in the 16th century, with an emphasis on novels most commonly studied in high school and college courses in world literature and in French culture and civilization.
This first-person narrative by Therese is the charming tale of an innocent's initiation into sexual happiness. Self-discovery in a convent leads her to her confessor, Father Dirrag, and she is soon launched upon the path of reason that convinces her that passion and love of the Deity are equal gifts of God. With additional mentors, Therese learns that sensations are but a part of temperament, as natural as hunger and thirst, and all may be satisfied as long as it does not harm others.
In The Marquis d’Argens: A Philosophical Life Julia Gasper analyzes the life and works of an influential Enlightenment writer and philosopher. The facts of d’Argens’ life as well as his works have been a source of controversy due to the many rumors and anonymous publications erroneously linked to him. Through meticulous research, Gasper provides the only comprehensive list of d’Argens’ works and separates the realities of his life from the myths that have built up around him. Accused of being a libertine or an unoriginal mimic of greater minds, d’Argens has too often been dismissed as an unimportant figure. Gasper defends this much maligned philosopher and reveals how imaginative and influential he truly was.
Christian-Muslim Relations, a Bibliographical History Volume 13 (CMR 13) covering Western Europe in the period 1700-1800 is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and appraisals of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 13, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section editors: Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Karoline Cook, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Radu Păun, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Ann Thomson, Carsten Walbiner.
This book contains 15 essays by philosophers, theologians and historians from the Netherlands, France, Italy, England and the United States on Pierre Bayle (1647-1706), the French Protestant who found refuge in Rotterdam just before the Revocation of the Edict of Nantes (1685). From the early 1680s onward, Bayle published a series of seminal works, culminating in his Dictionaire historique et critique (1697), that is generally regarded to have served as the "arsenal" of the Enlightenment. Over the last few decades, Bayle has been rediscovered as one of the key authors of the early Enlightenment, but experts have found it extremely difficult to come to any agreement concerning his ultimate position, most notably concerning the relationship between faith and philosophy. In this volume both Bayle's philosophy and his theological views are assessed as well as his impact on the Enlightenment and beyond. Contributors include: Hubert Bost, Hans Bots, Wiep van Bunge, Justin Champion, Jonathan Israel, Eric Jorink, Lenie van Lieshout, Antony McKenna, Gianni Paganini, Marie-Hélène Quéval, Todd Ryan, Adam Sutcliffe, Rob van der Schoor, Theo Verbeek, and Jan de Vet.
This collection of historical studies deals with the multiple connections between the history and culture of the Jews of the Netherlands from the beginning of the seventeenth century until the period after the Holocaust, and phenomena and processes that distinguish the history of the Jewish people in the modern period. The Jews of the Netherlands were not only nourished by the cultural creativity of the great Sephardi and Ashkenazi centers, East and West, but also at various stages they served as a source of inspiration for Jews elsewhere in the Jewish Diaspora. The articles of this volume examin the influence of general Jewish history on that of the Jews of the Netherlands and focus on events and processes that highlight the significance of of Dutch Jewry for modern Jewish culture.
The most prominent story of nineteenth-century German and French Jewry has focused on Jewish adoption of liberal middle-class values. The Modernity of Others points to an equally powerful but largely unexplored aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticizing the anti-modern positions of the Catholic Church. Drawing attention to the pervasiveness of anti-Catholic anticlericalism among Jewish thinkers and activists from the late eighteenth to the early twentieth century, the book turns the master narrative of Western and Central European Jewish history on its head. From the moment in which Jews began to enter the fray of modern...
A comparative analysis of the objections raised against Christianity by late antique philosophers (Celsus, Porphyry, and Julian the Apostate) and Enlightenment freethinkers, focusing on discussions concerning the Bible, the concept of faith, religious coercion, miracles, and morality.