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The Shaping of French National Identity
Casts new light on of the 'official' French nineteenth-century narrative by examining how historians and philosophers conceived of the country's past.
Enlightenment Aberrations
In Enlightenment Aberrations, David W. Bates shows that error was a complex, important, and by no means entirely negative concept in Enlightenment thought, one that had a decisive influence in revolutionary debates on political identity and national history. What can it mean to write a history of error? In Bates's view all philosophy, insofar as its project is the search for truth, begins in error. If truth is posited as a goal to be attained, not as a given of some kind, then error assumes a central role in the quest for truth. Going beyond both liberal celebrations and postmodern critiques of Enlightenment reason, Bates reveals just how crucial the problematic relation between human "wande...
Historical Dictionary of the Enlightenment
The Enlightenment Movement changed society forever, driving it forward through new and fresh ways of thinking about science, religion, history, politics, and culture. This dictionary offers a balanced overview and helps us to understand and appreciate the Enlightenment through its coverage of the basic assumptions and values that structured the movement; explanation of how these ideas were articulated; the paths of communication they followed; how its key ideas grew, developed and were refracted; and how new problems grew out of what were advanced as solutions to older problems. An engaging introductory essay along with hundreds of cross-referenced dictionary entries defines the significant persons, places, events, institutions, and literary works of the movement. A chronological table charts the progression of the movement by indicating the date, the main figures involved, the political or society events, and the science, arts, or letters that resulted. The comprehensive bibliography, with an introductory essay to the literature, categorized by subject complements this reference that will be valued by all seeking basic details about this important period.
The Myth of Disenchantment
A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the my...
Early Modern Medievalisms
Modernity has historically defined itself by relation to classical antiquity on the one hand, and the medieval on the other. While early modernity’s relation to Antiquity has been amply documented, its relation to the medieval has been less studied. This volume seeks to address this omission by presenting some preliminary explorations of this field. In seventeen essays ranging from the Italian Renaissance to Enlightenment France, it focuses on three main themes: continuities and discontinuities between the medieval and early modern, early modern re-uses of medieval matter, and conceptualizations of the medieval. Collectively, the essays illustrate how early modern medievalisms differ in important respects from post-Romantic views of the medieval, ultimately calling for a re-definition of the concept of medievalism itself. Contributors include: Mette Bruun, Peter Damian-Grint, Anne-Marie De Gendt, Daphne Hoogenboezem, Tiphaine Karsenti, Joost Keizer, Waldemar Kowalski, Elena Lombardi, Coen Maas, Pieter Mannaerts, Christoph Pieper, Jacomien Prins, Adam Shear, Paul Smith, Martin Spies, Andrea Worm, and Aurélie Zygel-Basso.
Witchcraft and Magic in Europe, Volume 5
The end of the eighteenth century saw the end of the witch trials everywhere. This volume charts the processes and reasons for the decriminalisation of witchcraft but also challenges the widespread assumption that Europe has been 'disenchanted'. For the first time surveys are given of the social role of witchcraft in European communities down to the end of the nineteenth century and of the continued importance of witchcraft and magic as topics of debate among intellectuals and other writers>
