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This book criticizes current trends in feminist theory from the perspective of forgotten and allegedly outdated feminist ideas. Jean Curthoys shows that much contemporary feminist theory, like much of today's radical thought, is muddled.
Victor Dudman's revolutionary English Grammar brings grammar and logic together by conceiving grammar as 'the necessary preliminary to logic'. The focus, for logicians, is the discussion of 'conditionals'; for grammarians it is the concise and accurate explanation of the infamous English modals.
With its challenge to nearly every facet of Australian society and culture, the Australian women's movement has achieved much in a short period of time. And it has attracted controversy: fiery denunciation and equally passionate loyalty. This book explores how such a revolutionary social movement remembers its past. The women's movement has always recognised the political importance of history, narrative, and language to changing the way we think, and hence to changing the world. How then does feminism mark its own past times, and what stories does it tell of the campaigns, struggles, defeats, victories, and activists? What is remembered and what is forgotten? How do its narratives of its recent history counter those told by the mainstream culture? By reading novels, film, television, autobiographies, newspaper and magazine articles, and academic histories Marking Feminist Times traces the making of a feminist collective memory: the reasons for its emergence, the shapes taken, and the narratives that recur. And in so doing, this book reveals a feminist collective memory haunted by the early loss of an authentically revolutionary movement.
In recent years, members of legal, law enforcement, media and academic circles have portrayed rape as a special kind of crime distinct from other forms of violence. In Framing the Rape Victim, Carine M. Mardorossian argues that this differential treatment of rape has exacerbated the ghettoizing of sexual violence along gendered lines and has repeatedly led to women’s being accused of triggering, if not causing, rape through immodest behavior, comportment, passivity, or weakness. Contesting the notion that rape is the result of deviant behaviors of victims or perpetrators, Mardorossian argues that rape saturates our culture and defines masculinity’s relation to femininity, both of which a...
Rosalyn Diprose contends that generosity is not just a human virtue, but it is an openness to others that is critical to our existence, sociality, and social formation. Her theory challenges the accepted model of generosity as a common character trait that guides a person to give something they possess away to others within an exchange economy. This book places giving in the realm of ontology, as well as the area of politics and social production, as it promotes ways to foster social relations that generate sexual, cultural, and stylistic differences. The analyses in the book theorize generosity in terms of intercorporeal relations where the self is given to others. Drawing primarily on the philosophy of Nietzsche, Merleau-Ponty, and Levinas, and offering critical interpretations of feminist philosophers such as Beauvoir and Butler, the author builds a politically sensitive notion of generosity.
In the June 2010 Quarterly Essay, Australia's leading journalist delves deep into the life, character and style of Kevin Rudd. This irreverent, controversial account is sure to be one of the most talked-about publications of election year 2010 - a ground-breaking, in-depth profile that traces Rudd's years in Queensland, in China, in opposition a...
"This anthology transgresses disciplinary boundaries (happily!), moving freely from issues conventionally framed by discourses in the humanities to those framed in the social and even the biological sciences."--Bernd Magnus, author of Nietzsche's Existential Imperative
Resistance is the first volume of a projected three volume history of the Democratic Socialist party and the youth organisation Resistance, which today constitute the main current of the Australian far left. This volume covers the tumultuous period from 1965 to 1972.
Feminist theory is no longer guiding the development of policy interventions in Australia because it is seen to be irrelevant to modern women. Many leading feminists are locked into a politics that is based on liberal or socialist principles and do not want, or know, how to move away from these, even when this type of politics is failing to change many women's circumstances. This book confronts feminism and challenges its relationship to philosophy, which the author argues impacts on the reception of poststructural theories, like deconstruction. It provides a narrative of why the potential for deconstruction has been denied, as well as where it has been taken on. It gives an account of deconstruction that tackles some of its more difficult aspects, namely its political applications. The book also outlines the history of Women's Studies as a discipline, that is, its institutionalization, and identifies its theoretical concerns as a social movement with a political agenda. The book maps deconstruction's impact on feminism in Australia and more specifically its introduction to Women's Studies programs.
Philosophy's traditional man of reason--independent, neutral, unemotional--is an illusion. That's because the man of reason ignores one very important thing--the woman. Representing Reason: Feminist Theory and Formal Logic collects new and old essays that shed light on the underexplored intersection of logic and feminism. Visit our website for sample chapters!