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Liberalism and Hegemony
The essays collected here explore the possibilities and limits presented by "The Liberal Order Framework" for various segments of Canadian history, and within them, the paramount influence of liberalism throughout the nineteenth and twentieth centuries is debated in various contexts.
The Feel of the City
At the start of the twentieth century, the modern metropolis was a riot of sensation. City dwellers lived in an environment filled with smoky factories, crowded homes, and lively thoroughfares. Sights, sounds, and smells flooded their senses, while changing conceptions of health and decorum forced many to rethink their most banal gestures, from the way they negotiated speeding traffic to the use they made of public washrooms. The Feel of the City exposes the sensory experiences of city-dwellers in Montreal and Brussels at the turn of the century and the ways in which these shaped the social and cultural significance of urban space. Using the experiences of municipal officials, urban planners, hygienists, workers, writers, artists, and ordinary citizens, Nicolas Kenny explores the implications of the senses for our understanding of modernity.
Saving Liberalism from Itself
Available Open Access digitally under CC-BY-NC-ND licence In the wake of populism, Timothy Stacey’s book critically reflects on what is missing from the liberal project with the aim of saving liberalism. It explains that populists have harnessed myth, ritual, magic and tradition to advance their ambitions, and why opponents need to embrace rather than eschew them. Using examples of liberally oriented activists in Vancouver, it presents an accessible theorization of these quasi-religious concepts in secular life. The result is to provide both a new theoretical understanding of why liberalism fails to engage people, and a toolkit for campaigners, policymakers and academics seeking to bridge the gap between liberal aspirations and lived experiences, in order to promote political engagement and to create unity out of division.
With Friends Like These
One of the most enduring images of Quebec’s Quiet Revolution is of Charles de Gaulle proclaiming “Vive le Qu?bec libre!” from the balcony of Montreal City Hall. The incident laid bare Canada’s unity crisis and has since dominated interpretations of the Canada-Quebec-France triangle. David Meren demystifies this cri du balcon by looking beyond de Gaulle to Quebec’s evolving relationship with France after the war and the clash of nationalisms that resulted. By seeking to understand Quebec, Gaullist, and Canadian nationalism, Meren not only casts doubt on established interpretations of events, he also reveals how the challenge of responding to American superpower and influence shaped the triangle.
Liquor and the Liberal State
Cultural pastime, profitable industry, or harmful influence on the nation? Liquor was a tricky issue for municipal, provincial, and federal governments after Confederation. Liquor and the Liberal State traces how the Ontario provincial government’s takeover of liquor regulation in the late nineteenth and early twentieth centuries involved both discrete local politics and expansive constitutional questions. Dan Malleck explores how notions of individual freedom, equality, and property rights were debated, challenged, and modified in response to a vocal prohibitionist movement and equally vocal liquor industry. While the liquor licensing regime helped build a vast patronage base for the governing Liberal Party, some believed it exceeded the constitutional authority of the province. The drink question became as political as it was moral – a key issue in the establishment of judicial definitions of provincial and federal rights and, ultimately, in the crafting of the modern state. This lively and meticulous work demonstrates the challenges governments faced when dealing with the seemingly simple, but tremendously complicated, alcoholic beverage.
Patrician Liberal
Patrician Liberal examines the life and career of a neglected figure in Canadian history, Sir Henri-Gustave Joly de Lotbinière. This book provides a detailed account of Joly’s political career as Quebec premier, Cabinet minister in the Laurier government, and lieutenant-governor of British Columbia, as well as his public role as a French-speaking Protestant promoter of national unity, a leading spokesperson for the Canadian forest conservation movement, a Quebec seigneur, and father to a large and devoted family. Joly’s life serves as a prism through which author J.I. Little elucidates important themes in Quebec and Canadian society, economy, politics, and culture during the Victorian and Edwardian eras. As Little reveals, Joly’s story is particularly fascinating for how closely the conflicting forces in his life – religious, cultural, and social – mirrored those of a Canadian society straining to forge a cohesive and distinctive national identity.
Wet Prairie
The Canadian prairies are often envisioned as dry, windswept fields; however, much of southern Manitoba is not arid plain but wet prairie, poorly drained land subject to frequent flooding. Shannon Stunden Bower brings to light the complexities of surface-water management in Manitoba, from early artificial drainage efforts to late-twentieth-century attempts at watershed management. She engages scholarship on the state, liberalism, and bioregionalism in order to probe the connections between human and environmental change in the wet prairie. This account of an overlooked aspect of the region’s environmental history reveals how the biophysical nature of southern Manitoba has been an important factor in the formation of Manitoba society and the provincial state.
The Self-destruction of the West
Voilà désormais plus de 10 000 ans que la civilisation occidentale s'est installée et voilà 10 000 ans qu'elle viole le sens même de la nature : la vie. En s'appropriant sans concession ce qui l'entourait, l'homme de l'Ouest a vu son horizon ployer sous la charge de la destruction qu'il lui avait lui-même réalisée. Sommes-nous des lycanthropes ou des vampires? Ces monstres si terrifiants qui sortent de notre imagination sont-ils en réalité la copie de notre comportement dévastateur? Prédateurs, nous pompons sans remords les énergies qui nous entourent. Jusqu'où ira-t-on?.
