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In 1881, Mark Twain described Montreal as a city “where you couldn’t throw a brick without breaking a church window.” Today, we might describe Montreal as a city where you can’t throw a brick without hitting something beautiful. Seriously, you can’t even walk to the pharmacy, on a warm June night, to pick up some garbage bags, without being left speechless again and again and again. The beauty of this great city isn’t the natural, and thus accidental, beauty of BC or Banff; it’s deliberate. Vanity’s a virtue here in Montreal, and the city’s beautiful because it wants to be. Something wonderful is happening in this city. Despite corruption scandals that would make a Latin American dictator blush. Despite crumbling municipal infrastructure that’s made much of downtown look like the perfect place to shoot a post-apocalyptic disaster movie. Despite all of these things, and against all odds, there’s a buzz of creativity here right now unlike anything I’ve seen before in my lifetime.
The history of the Jewish community in Canada says as much about the development of the nation as it does about the Jewish people. Spurred on by upheavals in Eastern Europe in the late nineteenth and early twentieth centuries, many Jews emigrated to the Dominion of Canada, which was then considered little more than a British satellite state. Over the ensuing decades, as the Canadian Jewish identity was forged, Canada itself underwent the transformative experience of separating itself from Britain and distinguishing itself from the United States. In this light, the Canadian Jewish identity was formulated within the parameters of the emerging Canadian national personality. Canada's Jews is an ...
This book contributes to a “rethinking” Canadian aid at four different levels. First, it undertakes a collective rethinking of the foundations of Canadian aid, including both its normative underpinnings – an altruistic desire to reduce poverty and inequality and achieve greater social justice, a means to achieve commercial or strategic self-interest, or a projection of Canadian values and prestige onto the world stage – and aid’s past record. Second, it analyzes how the Canadian government government is itself rethinking Canadian aid, including greater focus on the Americas and specific themes (such as mothers, children and youth, and fragile states) and countries, increased involv...
* Real world studies of accountability in broadcast news, cable TV, newspapers and other media
Canada's relations with the USA are broad and deep. With Obama in his second term in office, the two countries have entered what could be considered a new era of hope and renewal. Analysis of the past, present, and future continental dance between the two countries, from water & energy to defence & environmental strategy.
Beginning with an examination of the role of traditional institutions such as Parliament, Cabinet, the Supreme Court, and political parties, Canada: State of the Federation 2002 affirms the long-held belief that these bodies do not provide effective forums for interregional bargaining, creating a void that has been filled at least in part by executive federalism. Contributors conclude that the performance of traditional institutions, taken as a whole, has deteriorated over the last several decades, placing more pressure on the processes of executive federalism.