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Reflections of a “revolutionary whore” and champion of sexual freedom and prostitutes' rights. They have to come back to us, because we know every detail of their orgasms, their little caprices, their little weaknesses and strengths. We know all of them. I mean, where do you expect them to go? They'll be disappointed anywhere else. Except for with us, because we know them like the back of our hand. As soon as they get in the door, it's like we'd made them ourselves. We know all the right things to say, all the gestures, there're no surprises. —from The Little Black Book of Grisélidis Réal The Little Black Book of Grisélidis Réal is the portrait of a true humanist who made a career ...
In a witty, well-rounded celebration of the backside, Hennig traces the treatment of buttocks in art, literature, fashion, and popular culture, from ancient Greece to present-day cyberspace. Includes quotes and a delightful lexicon of slang. 16 photos.
[While acknowledging that the development of France's homosexual communities was influenced by America, Martel highlights the differences arising from the fact that homosexuality has not been criminalised in France as in the United States] -- back cover.
Après sa magistrale biographie de Martial (Fayard, 2003), l'essayiste Jean-Luc Hennig s'est consacré pendant près de sept ans à la vie de ce libertin burlesque, sur lequel il n'existait jusque-là pratiquement pas d'étude sérieuse, et à son siècle, bien moins " classique " et beaucoup plus baroque qu'on ne l'a dit.
Around the world, when people think of vacation it's the beach they want--even when long distances must be traversed, the seashore is the place to escape the rigors of modern life. How did this come to be, and what does our ongoing love affair with the beach mean? How do shore vacations differ from traditional tourism, and what does this tell us about our fears and dreams? In At the Beach, Jean-Didier Urbain offers witty and insightful answers to these questions. Urbain traces the transformation of the beach from a place of mythological threats and a demanding workplace fraught with danger to a destination for medical treatment and the pursuit of pleasure. He looks to the emergence of the mo...
'An innovative and welcome contribution to a history of gay politics, and of the life-style strand in a more general left politics ... Marshall's success in covering so much of a large corpus in a small volume is remarkable.' Radical Philosophy'Marshall also has a firm grasp of Hocquenghem's philosophical background, but his understanding of his brilliant, slippery subject does not prevent him from subjecting some of Hocquenghem's more extreme positions to a strong if subtle moral questioning.' Edmund White
In Paris in 1954, a young man named André Baudry founded Arcadie, an organization for “homophiles” that would become the largest of its kind that has ever existed in France, lasting nearly thirty years. In addition to acting as the only public voice for French gays prior to the explosion of radicalism of 1968, Arcadie—with its club and review—was a social and intellectual hub, attracting support from individuals as diverse as Jean Cocteau and Michel Foucault and offering support and solidarity to thousands of isolated individuals. Yet despite its huge importance, Arcadie has largely disappeared from the historical record. The main cause of this neglect, Julian Jackson explains in Li...
In the 1960s and 1970s, Western Europe's "Golden Age" (Eric Hobsbawm), a new youth consciousness emerged, which gave this period its distinctive character. Offering rich and new material, this volume moves beyond the easy conflation of youth culture and "Americanization" and instead sets out to show, for the first time, how international developments fused with national traditions to produce specific youth cultures that became the leading trendsetters of emergent post-industrial Western societies. It presents a multi-faceted portrait of European youth cultures, colored by differences in gender, class, and education, and points out the tension between emerging consumerism and growing politicisation, succinctly expressed by Jean-Luc Godard in his 1967 pairing of "Marx and Coca-Cola."
To write this secret history, the authors questioned participants and observers of arcane groups in every milieu and every class in France. From the mountain "red necks" to the "brotherhood" of the Mediterranean Coast, from the Charente clan to the new capitalists' club, they lift the veil from all these subterranean understandings that glue together society.
This work is a sedulous enquiry into the intertextual practice of Maryse Condé in Moi, Tituba, sorcière... noire de Salem (1986), Traversée de la mangrove (1989) and La Migration des coeurs (1995), the texts of her oeuvre in which the practice is the most elaborate and discursively significant. Arguing that no satisfactory reading of these novels is possible without due intertextual reference and interpretation, the author analyses salient intertexts which flesh out and, in the case of Traversée de la mangrove, shed considerable new light on meaning and authorial discourse. Whether it be in respect of canonical (William Faulkner, Emily Brontë, Nathaniel Hawthorne), postcolonial (Aimé C...