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Religion, Ethnicity, and Identity in Ancient Galilee
What is a Galilean? What were the criteria of defining a person as a Galilean - archaeologically or with respect to literary sources such as Josephus or the rabbis? What role did religion play in the process of identity formation? Twenty-two articles based on papers read at conferences at Cambridge, Wuppertal and Yale by experts from 7 countries shed light on a complex region, the pivotal geographic and cultural context of both earliest Christianity and rabbinic Judaism. In these papers, ancient Galilee emerges as a dynamic region of continuous change, in which religion, 'ethnicity', and 'identity' were not static monoliths but had to be negotiated in the context of a multiform environment subject to different influences.
Law and Life
"Preston M. Sprinkle examines the apostle Paul's understanding of salvation and compares it to the view of his Jewish contemporaries, by means of looking at how both Paul and Judaism interpret a very important verse from the Old Testament-Leviticus 18:5."--BOOK JACKET.
David in Luke-Acts
Revision of the author's thesis (doctoral)--University of Aberdeen, 2005.
Constructing a New Covenant
Revised version of the author's thesis (Ph.D.)--University of Chicago, 2006.
Completing Christ's Afflictions
What is the relationship between the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he declares to 'every person' the mystery, long concealed but only now revealed by Israel's God to his holy ones? After finding solid exegetical ground through an unprecedented and exhaustive study of the rare verb antanapleroo (in 1.24), Bruce Clark tackles this most intriguing, if challenging question. He argues that Col 1, in accord with 2 Cor 5:18-6:4, presents Paul as the utterly unique diakonos ('minister') of the universal ekklesia and, therefore, as one whose afflictions uniquely complete Christ's own, so that together, revealing the righteousness of God, they initiate the divine reconciliation of 'all things.'
From Messiah to Preexistent Son
How did the earliest Christians come to see Jesus as a divine and preexistent being alongside God? Aquila Lee proposes that the root of preexistent Son Christology is to be found in early Christian exegesis of the two messianic psalms (the catalyst) in the light of Jesus's self-consciousness of divine sonship and divine mission (the foundation).
Christian Identity in Corinth
Revision of the author's thesis (Ph. D) -- University of Aberdeen, 2007.
The Offering of the Gentiles
Money mattered to the apostle Paul. One economic endeavor of signal importance for Paul was the monetary fund that he organized among the largely Gentile congregations of his mission for the Jewish-Christian community in Jerusalem.David J. Downs investigates this offering from a variety of angles. He begins with an attempt to piece together a relative chronological account, based primarily on information from Paul's epistles, of the apostle's fundraising efforts on behalf of the Jerusalem church. After reconstructing this complex story, Downs examines the socio-cultural context of the collection, focusing on analogous forms of giving among ancient pagan and Jewish voluntary associations, inc...
Sammlung
Current study of the New Testament features many new interpretations. Robert Gundry's book finds them largely wanting and defends traditional ones. Several of its essays have never been published before. Most of the rest, though previously published, have been updated and otherwise revised, sometimes heavily. Topics include theological diversity, symbiosis between theology and genre criticism, pre-Papian tradition concerning Mark and Matthew as apostolically Johannine, Secret Mark as secondary, mishnaic jurisprudence as compatible with Jesus' blasphemy, Matthew as not Christian Jewish, Matthean soteriology, criticism of H. D. Betz on the Sermon on the Mount, P. Oxy. 655 as secondary to Q 12:22b-31, resurrection as uniformly physical, criticism of nonreductive physicalism, criticism of the new perspective on Paul, nonimputation of Christ's righteousness, puberal sexual lusts in Romans 7:7-25, cruciform rather than incarnational emphasis in Philippians 2:6-11, Thessalonian eschatology, John's sectarianism, the pervasiveness of John's Word-Christology, Revelation's angelomorphic Christology, and the New Jerusalem.
Deliver Us from Evil
"My initial goal was to write a book on the defeat of Satan in New Testament theology covering all the witnesses of the New Testament using a title suchas 'falling like lightning.' ... But it became evident that although the defeat of Satan is central to the exorcisms of the synoptic gospels, many authors of the New Testament simply do not speak explicitly about a 'defeat of Satan.' For example, Paul, Ephesians and Colossians, if they explicitly speak of the devil (or allude to him), speak instead of nbeing redeemed from the dominion of Satan. ... I therefore moved more in the direction of considering how the human being is redeemed from the effects of Satan."--Preface.
