You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.
In addition to being a prolific spiritual writer and the abbot of the premier Cistercian monastery in northern England, Aelred of Rievaulx somehow found the time and the stamina to travel extensively throughout the Anglo-Norman realm, acting as a mediator, a problem solver, and an adviser to kings. His career spanned the troubled years of the civil war between King Stephen and the Empress Matilda and reached its zenith during the early years of the reign of Henry II. In this work, Jean Truax focuses on the public career of Aelred of Rievaulx, placing him in his historical context, deepening the reader's understanding of his work, and casting additional light on his underappreciated role as politician, mediator, and negotiator outside his abbey's walls.
This collection of essays provides new insight based on archival research into the medieval formation of human institutions of government, hospitals and warfare in Spain and England.
This is a rich collection of memories and reflections from the long-time abbot of La Trappe, Dom Marie-Gérard Dubois, OCSO. Starting with his entry into monastic life, he walks the reader through the dramatic changes in the Strict Observance of the Cistercian Order, including its liturgical reform and developments in the role of lay brothers. Dom Dubois also shares stories about the diverse group of men who entered the Order at that time, including WWII veterans, Holocaust survivors, and members of the French literary elite, and why they decided to become monks. His stories offer a fascinating inside view into twentieth-century Cistercian life.
None
During his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13–16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burdens as playing a role both in the history of the church and in the progress of the individual soul. This collection of homilies is an ambitious, unified work of a mature monk, synthesizing biblical exegesis, ascetical teaching, spiritual exhortation, and a theory of history.
This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole’s final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole’s English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.
Brill's Companion to Aelred of Rievaulx explores the life, works, and thought of Aelred, Cistercian abbot of Rievaulx Abbey from 1147 to 1167. As well as introducing the three genres of his works —sermons, spiritual teaching, and history— scholars survey such central topics as Marian devotion, love and friendship, the sacramental nature of community, lay spirituality, and saints’ lives. The work also includes the first supplement to the Bibliotheca aelrediana secunda, listing publications by and about Aelred from between 1996 and 2015. Aelred is rapidly becoming one of the best-known and most loved of the 12th-century Cistercians; this book provides welcome new insights into his contributions to the spiritual and political concerns of his place and time. Contributors are Damien Boquet, Pierre-André Burton, Marsha L. Dutton, Elizabeth Freeman, Daniel M. La Corte, Marie Anne Mayeski, Domenico Pezzini, John R. Sommerfeldt, and Katherine Yohe.
The IBSS is the essential tool for librarians, university departments, research institutions and any public or private institutions whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
This edited volume brings together scholars from across disciplines to examine the relationship between religion and alcohol. It examines the historical, social, ritual, economic, political, and cultural relationship between religion and alcohol across time periods and around the world. Twelve chapters are tied together by two major themes: first, gender identity, and its intersection with religion and alcohol; second, identity construction in religious communities, demonstrating how alcohol can be used as a distinguishing factor for religious, ethnic, and national identity. A key focus of the volume is how alcohol can bridge and divide the point at which the sacred and secular meet. With its interdisciplinary approach and engaging style, this book is an essential resource for undergraduate and graduate students in religion departments and appeals to scholars of material culture, food, and alcohol. Additionally, the book is of interest to professionals in the alcohol industry, particularly those involved in microbrewing and winemaking, who are interested in understanding the historical and cultural contexts of their craft.