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An account of the theoretical framework, legal complexities and enforcement of the French treason law.
The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII's religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels' proclamations, rumour-...
This book investigates how bishops deployed reward and punishment to control their administrative subordinates in thirteenth-century England. Bishops had few effective avenues available to them for disciplining their clerks and rarely pursued them, preferring to secure their service and loyalty through rewards. The chief reward was the benefice, often granted for life. Episcopal administrators' security of tenure in these benefices, however, made them free agents, allowing them to transfer from diocese to diocese or even leave administration altogether; they did not constitute a standing episcopal civil service. This tenuous bureaucratic relationship made the personal relationship between bishop and clerk more important. Ultimately, many bishops communicated in terms of friendship with their administrators, who responded with expressions of devotion. Michael Burger's study brings together ecclesiastical, social, legal and cultural history, producing the first synoptic study of thirteenth-century English diocesan administration in decades. His research provides an ecclesiastical counterpoint to numerous studies of bastard feudalism in secular contexts.
A case study examining the history of a house of English Augustinian canons, this book reveals the ways in which Plympton Priory formed connections with the laity, the episcopacy, the secular clergy, and the Crown in the late Middle Ages.
This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a fresh study of the manuscript sources. The thoughts of scholars such as Alcuin, Candidus, Fredegisus, Ratramnus of Corbie, John Scottus Eriugena and Heiric of Auxerre is examined in detail and compared with their sources; and a wide variety of evidence is used to throw light on the milieu in which these thinkers flourished. Full critical editions of an important body of early medieval philosophical material, much of it never before published, are included.
Walter Stapeldon, fifteenth bishop of Exeter, was the founder of Exeter College, Oxford, and the greatest of Edward II's treasurers of the Exchequer. As Edward's regime crumbled in 1326, he paid the price of his master's rapacious policies, of which he was the chief instrument. This study shows how the Plantagenet revolution in government, the most massive overhaul of the Exchequer ever undertaken in medieval England, was shaped with a clear financial purpose. On the basis of his extensive research in the Exchequer archives, Dr Buck reveals for the first time the extent and severity of the government's action on the levying of debts to the Crown, which, although initiated earlier, was exacerbated in the early 1320s when parliament and the clergy were refusing the king supply. Placing the policies of Stapeldon's treasurership in their political and parliamentary context, he argues that the Exchequer was Edward's most powerful weapon against the aristocratic opposition and in the process reassesses the accepted interpretation of these years of turmoil.
This study of the administrative 'revolution' of the thirteenth-century papacy investigates the background and career of Honorius III, who was deeply involved in the developing administration of Chamber and Chancery from the late twelfth century, and reveals a picture of evolution rather than revolution in the papal offices of state. Honorius's Chancery is subjected to a vigorous examination. Valuable appendices list all the known papal scribes and provide diplomatic commentaries. Tables indicate details about the registers and the registrative system. The central machinery is shown in action, particularly in dealing with English affairs and petitioners and Honorius's place in the development of canon law is discussed in relation to the English background and experience.
This study of Cheshire and Lancashire society in the late fourteenth and early fifteenth centuries is a unique attempt to reconstruct the social life of an English region in the later Middle Ages. Drawing on the voluminous archives of the two palatinates and the extensive muniment collections of local families, it offers an unusually rich and wide-ranging analysis of a dynamic regional society at a dramatic stage in its history.
"Explores how diplomatic interpreters, converts, and commercial brokers mediated and helped define political, linguistic, and religious boundaries between the Venetian and Ottoman empires in the sixteenth and seventeenth centuries."--Author's Web site.
The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the sec...