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The zeal and dedication of Jehovah's Witnesses mask a highly disciplined organization that has a troubled history. Moreover, their thorough knowledge of their own scriptures gives a pretense of having spiritual truth. The movement has grown from about 1.1 million worldwide in 1965 to 4.4 million today. Yet all is not what it seems in the Watchtower Society. How do the teachings of the Jehovah's Witnesses run counter to orthodox Christianity? What drives adherents to give hundreds of hours a year to "witnessing"? What draws converts to a cult of strict control by religious leaders? Why this series? This is an age when countless groups and movements, old and new, mark the religious landscape i...
You must always, always tell the truth, no matter the consequences, for you must model yourself on Jehovah, and Jehovah does not lie. This is the most crucial rule of all, Joy Castro is told as a young girl in a Jehovahs Witness family. Joy is 12 years old when her divorced mother marries a brother in the church. He is highly respected in the community, having displayed the ultimate sign of spiritual devotion: he served at Bethel, the Watchtower headquarters in Brooklyn. At home, however, he is a despicable brute. For the two years her mother is married to him, Joy does not grow at all; in fact, she loses 16 pounds, an eloquent testimony to the physical, emotional, psychological, and sexual abuse she suffers at his hands. Her battered mother does nothing to protect her, nor does her church. She is sustained by a consuming fascination for horses and books and her protective love for her younger brother. Their daring escape from this unspeakable cruelty, to discover a nurturing home with their father, is the key to their survival and salvation.
Discusses the history and religious doctrines of the Jehovah's Witnesses and examines the parallels between the religion and George Orwell's novel, 1984
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History and teachings of Jehovah's Witnesses organization.
The religious association of Jehovah’s Witnesses has existed for about 150 years in Europe. How Jehovah’s Witnesses found their way in these countries has depended upon the way this missionary association was treated by the majority of the non-Witness population, the government and established churches. In this respect, the history of Jehovah’s Witnesses in Europe is also a history of the social constitution of these countries and their willingness to accept and integrate religious minorities. Jehovah’s Witnesses faced suppression and persecution not only in dictatorships, but also in some democratic states. In other countries, however, they developed in relative freedom. How the different situations in the various national societies affected the religious association and what challenges Jehovah’s Witnesses had to overcome – and still do in part even until our day – is the theme of this history volume.
Originating from a small group of Bible students led by Charles Taze Russell in the 1870s, the Watch Tower Society grew into an international society. After Russell's death in 1916, Franklin Rutherford was named his successor and gave the society a new name: 'Jehovah's Witnesses.' The A to Z of Jehovah's Witnesses shows how World War I & II influenced Watch Tower attitudes to civil government, armed conflict, and medical innovations like blood transfusion, as well as to mainstream churches and the development of Jehovah's Witnesses' door-to-door evangelism. The theme of prophecy, the doctrine of the 144,000, end-time calculations, Armageddon, and the Witnesses' denial of hell are all considered in The A to Z of Jehovah's Witnesses, which contains a chronology, an introductory essay, a bibliography, and 250 cross-referenced dictionary entries relating to key people and concepts.
M. James Penton offers a comprehensive overview of a remarkable religious movement, from the Witnesses' inauspicious creation by a Pennsylvania preacher in the 1870s to its position as a religious sect with millions of followers world-wide. This second edition features an afterword by the author and an expanded bibliography.
The Jehovah's Witnesses endured intense persecution under the Nazi regime, from 1933 to 1945. Unlike the Jews and others persecuted and killed by virtue of their birth, Jehovah's Witnesses had the opportunity to escape persecution and personal harm by renouncing their religious beliefs. The vast majority refused and throughout their struggle, continued to meet, preach, and distribute literature. In the face of torture, maltreatment in concentration camps, and sometimes execution, this unique group won the respect of many contemporaries. Up until now, little has been known of their particular persecution.
Jehovah's Witnesses are possibly one of the most persecuted Christian organizations in the 20th century. How the Witnesses shape their response to persecution is invariably associated with the social reality they construct in their rhetorical practices. This is a descriptive analysis and interpretation of the social reality constructed by the discourse of the Jehovah Witnesses, utilizing a qualitative-interpretive approach for exploration into a social reality. The purpose is to determine how the textual and contextual reality of Jehovah's Witnesses influences their lives and courses of action, how discursive practices are fundamental to their understanding of themselves and others.