Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Slavery in Early Christianity
Slavery was widespread throughout the Mediterranean lands where Christianity was born and developed. Though Christians were both slaves and slaveholders, there has been surprisingly little study of what early Christians thought about the realities of slavery. How did they reconcile slavery with the Gospel teachings of brotherhood and charity? Slaves were considered the sexual property of their owners: what was the status within the Church of enslaved women and young male slaves who were their owners' sexual playthings? Is there any reason to believe that Christians shied away from the use of corporal punishments so common among ancient slave owners? Jennifer A. Glancy brings a multilayered a...
Corporal Knowledge
At the heart of the Christian proclamation is the problematic body of Jesus: problematic because His crucified form conveyed shame rather than glory, problematic because Christian communities argued about whether Jesus' body shared in the corruptible and tactile qualities of other human bodies. Jesus' message-bearing body is not the only storytelling body we encounter in early Christian writings. Paul, for example, invited recipients of his letters to read the gospel story in his scarred body. In the second and early third centuries, Christians argued about the perpetual virginity of the body of Mary, the mother of Jesus, and those on both sides of the question saw Mary's body as a meaningfu...
Slavery as Salvation
Early Christians frequently used metaphors about slavery, calling themselves slaves of God and Christ and referring to their leaders as slave representatives of Christ. Most biblical scholars have insisted that this language would have been distasteful to potential converts in the Greco-Roman world, and they have wondered why early Christians such as Paul used the image of slavery to portray salvation. In this book Dale B. Martin addresses the issue by examining the social history and rhetorical and theological conventions of the times. The first half of the book draws on a variety of historical sources – inscriptions, novels, speeches, dream-handbooks, and agricultural manuals – to port...
Biblical Studies/Cultural Studies
Based on an international colloquium held at the University of Sheffield, this collection represents the first book-length encounter between biblical studies and the proliferating and controversial field of cultural studies. A multidisciplinary team of contributors engage in a multifaceted examination of the Bible's place in culture, ancient and modern, 'high' and 'low'. Contributors include Alice Bach, Fiona Black, Athalya Brenner, Robert Carroll, David Clines, Margaret Davies, Philip Davies, Philip Esler, Cheryl Exum, Yael Feldman, Jennifer Glancy, Jan Willem van Henten, David Jasper, Francis Landy, Barry Matlock, Stephen Moore, Hugh Pyper, John Rogerson, Regina Schwartz, William Scott, and Erich Zenger.
Slaving Zones
Listen to podcast on “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. In Slaving Zones: Cultural Identities, Ideologies, and Institutions in the Evolution of Global Slavery, fourteen authors—including both world-leading and emerging historians of slavery—engage with the ‘Slaving Zones’ theory. This theory has recently taken the field of Mediterranean slavery studies by storm, and the challenge posed by the editors was to see if the ‘Slaving Zones’ theory could be applied in the wider context of long-term global history. The results of this experiment are promising. In the Introduction, Jeff Fynn-Paul points out over a dozen ways in which the contributors have added to the concept of ‘Slaving Zones’, helping to make it one of the more dynamic theories of global slavery since the advent of Orlando Patterson’s Slavery and Social Death.
New Testament Masculinities
This collection considers themes of Christology, patriarchy, violence, colonialism, family structures, and sexual practices as it explores the construction and performance of masculinity in the New Testament and related early Christian texts. Examining the Gospels, Romans, the Pastorals, Revelation, and the "Shepherd of Hermas," it situates diverse masculinities within a Greco-Roman matrix and introduces biblical scholarship to a rich vein of classical scholarship on gender. The contributors include Janice Capel Anderson, David J. A. Clines, Colleen M. Conway, Mary Rose D'Angelo, Page duBois, Chris Frilingos, Jennifer A. Glancy, Maud W. Gleason, Stephen D. Moore, Jerome H. Neyrey, Seong Hee Kim, Jeffrey L. Staley, Diana M. Swancutt, Tat-siong Benny Liew and Eric Thurman. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).
The Cambridge World History of Slavery: Volume 3, AD 1420-AD 1804
The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.
The Oxford Handbook of New Testament, Gender, and Sexuality
The Oxford Handbook of Gender and Sexuality in the New Testament provides a roadmap to the relevant problems, debates, and issues that animate the study of sex, gender, sexuality, and sexual difference in early Christianity. Leading scholars in the field offer original contributions by way of synthesis, critical interrogation, and proposals for future research trajectories.
Meals in the Early Christian World
This book provides three categories of investigation: 1) The Typology and Context of the Greco-Roman Banquet, 2) Who Was at the Greco-Roman Banquets, and 3) The Culture of Reclining. Together these studies establish festive meals as an essential lens into social formation in the Greco-Roman world.
