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What does it mean to be a woman? Do women have a unique nature and a unique vocation? Should feminists work to help women specifically or to support all people? Thinking Woman examines the lives and ideas of women in the history of philosophy who wished to understand and advocate for themselves as women. Some, like Hildegard of Bingen and Edith Stein, found women to be a unique creature designed by God, necessary for good stewardship of creation. Others, such as Mary Wollstonecraft and Sojourner Truth, found women to be identical to men in all but biology and thus identical before the law. Still others, from Simone de Beauvoir to Judith Butler, found the very question troubling as they tried...
What does it mean to be a woman? Do women have a unique nature and a unique vocation? Should feminists work to help women specifically or to support all people? Thinking Woman examines the lives and ideas of women in the history of philosophy who wished to understand and advocate for themselves as women. Some, like Hildegard of Bingen and Edith Stein, found women to be a unique creature designed by God, necessary for good stewardship of creation. Others, such as Mary Wollstonecraft and Sojourner Truth, found women to be identical to men in all but biology and thus identical before the law. Still others, from Simone de Beauvoir to Judith Butler, found the very question troubling as they tried to sort out cultural ideas from biological rules. These women and their views form a canon on the question of women, a canon that can help guide the conversation for thinkers and activists today who want both to understand women and to advocate for justice for all people.
Robert Cummings Neville has been a consistent advocate for the necessity of global theology. Early in his career, he realized that the philosophical framework of the West alone was inadequate for a truly global theology. Since then, he has sought to develop theology creatively and responsibly within the world context. The original essays in this volume, written in his honour by fellow theologians, participate in and model the kind of dialogical, global theology embodied in Neville's work.
This volume puts forth an unprecedented, distinctive Lutheran take on the intersection of law and religion in our society today. On Secular Governance gathers the collaborative reflections of legal and theological scholars on a range of subjects — women’s issues, property law and the environment, immigration reform, human trafficking, church-state questions, and more — all addressed from uniquely Lutheran points of view.
Does apologetic method matter? Helmut Thielicke argues that the method should conform to its own message. He thus rejects traditional apologetic methodologies beholden to supposedly neutral scientific and philosophical paradigms. Seeking to reform Christian conversation, Thielicke discovers a lost way of persuasion, that is, the table-turning approach found in Christ's conversations. Whenever Jesus is questioned, he seldom answers directly. For he refuses to allow the conversation to be framed by an autonomous mindset, and instead responds with a counterquestion. Christ's style of persuasion--as the controller of the question--subverts his hearers' presuppositions and challenges their unbeli...
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little mo...
The five-hundredth anniversary of the Protestant Reformation reawakened a long-standing and spirited conversation between philosophic science and religious faith, a conversation which continues to have consequences on how we understand both science and faith. This book brings scholars together to reflect on the topic of the Protestant Reformation, as well as the Roman Catholic Counter Reformation, the nature of science, and the unity of the Church. Five chapters in this collection represent five distinct theological formulations within Christianity; the other seven chapters are from a variety of historic, philosophic, and theological starting points on the topic. These twelve accounts range from theologies informed by the Classical Philosophy of Plato and Aristotle; medieval Jewish and Roman Catholic writers; Moses Maimonides and Thomas More; writers of the Protestant Reformation (Martin Luther, John Calvin, Richard Hooker, and William Shakespeare); the founders of modern science (Francis Bacon and T. H. Huxley), and the modern day theologies of Abraham Kuyper, Flannery O’Connor, H. R. Niebuhr, and Dietrich Bonhoeffer.
Christian Spirituality: The Classics is a unique and comprehensive guide to thirty key Christian spirituality texts. Ranging from Origen and Augustine to Jonathan Edwards, Thérèse of Lisieux and Thomas Merton, it offers a view of the texts which is founded in scholarship, but which also presents them as living documents that invite- even compel -contemplative reflection and existential response. Each chapter briefly describes the classic text’s author and audience, gives a synopsis of its contents, suggests some of its influence in history, and then explores aspects of the text’s meaning for readers today. Key themes include: What is the meaning of life? How can human beings find truth? How can they discover who they really are? How can they live together in peace? How can they live more fully in God’s presence in this world and be united with God in the world to come? The scholars who have written these chapters are all experts on their respective topics, but they wear their learning lightly. Anyone wishing to discover the riches of Christian spirituality will find this the ideal introduction and should be able to progress to a deeper understanding of the texts themselves.
In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. In this masterful contribution to intellectual history, the author overturns crucial misconceptions – 'myths' – about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.
The Theologically Formed Heart invites the reader to consider the role of theology in the formation of virtues and passions, and, conversely, the role of virtues and passions in understanding Scripture, theology, and living a Christian life. The essays in this volume are offered in appreciation of the teaching, scholarship, and service to the church and world of Professor of Theology David J. Gouwens. They are organized in three sections: theological reflections, Reformed theology in service to the church, and studies in the thought of Soren Kierkegaard. Four important issues are explored from multiple perspectives: the Church's coming to terms with religious pluralism in mission, inter-reli...