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The Making of American Liberal Theology
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
History Making History
This book recognizes that the postmodern "new historicism" leads to a value-neutral relativism and leaves theology with an impossible choice. Dean argues that the postmodern challenge is incoherent and ineffective unless it is reinterpreted in terms of its classical American roots. Before offering a third option, Dean defends the neopragmatism of Richard Rorty, Richard Bernstein, Nelson Goodman, Hilary Putnam, Cornel West, and Jeffrey Stout; the deconstructivism of Jacques Derrida and Mark Taylor; and the recent theology of Gordon Kaufman. The third option, opening up a new possibility for American theology, is the radical empiricism of William James and John Dewey and the precedent of the "Chicago School."
Religion and the Continental Congress, 1774-1789
How did the constitutional framers envision the role of religion in American public life? Did they think that the government had the right to advance or support religion and religious activities? Or did they believe that the two realms should remain forever separate? Throughout American history, scholars, Supreme Court justices, and members of the American public have debated these questions. The debate continues to have significance in the present day, especially in regard to public schools, government aid to sectarian education, and the use of public property for religious symbols. In this book, Derek Hamilton Davis offers the first comprehensive examination of the role of religion in the ...
Preacher
Born in Iowa during the Civil War, Billy Sunday rose to fame as the fastest man in baseball during his career with the Chicago White Stockings in the 1880s. In this account of Billy Sunday's life, the author unfolds the story of modern evangelism.
Susan Fenimore Cooper
Collected here are detailed and diverse essays, some that examine Rural Hours, Susan Fenimore Cooper's most famous work, and others that help establish Cooper as a major practitioner and theorist of American nature writing and as a socially engaged artist in many other genres. These essays discuss Cooper's uses and manipulations of various literary conventions, such as the picturesque, the literary village sketch, and domestic fiction, and illuminate her positions on conservation, religion, and woman's place in society. The engaging collection is divided into four sections. The first features essays examining Cooper's work in light of her relationship with her famous literary father, James F...
Unity in Diversity
Unity in Diversity presents a fresh appraisal of the vibrant and diverse culture of Stuart Puritanism, provides a historiographical and historical survey of current issues within Puritanism, critiques notions of Puritanisms, which tend to fragment the phenomenon, and introduces unitas within diversitas within three divergent Puritans, John Downame, Francis Rous, and Tobias Crisp. This study draws on insights from these three figures to propose that seventeenth-century English Puritanism should be thought of both in terms of Familienähnlichkeit, in which there are strong theological and social semblances across Puritans of divergent persuasions, and in terms of the greater narrative of the Puritan Reformation, which united Puritans in their quest to reform their church and society.
No Peace for the Wicked
The first comprehensive work of its kind, David Rolfs' No Peace for the Wicked sheds new light on the Northern Protestant soldiers' religious worldview and the various ways they used it to justify and interpret their wartime experiences. Drawing extensively from the letters, diaries and published collections of hundreds of religious soldiers, Rolfs effectively resurrects both these soldiers' religious ideals and their most profound spiritual doubts and conflicts. No Peace for the Wicked also explores the importance of "just war" theory in the formulation of Union military strategy and tactics, and examines why the most religious generation in U.S. history fought America's bloodiest war. --from publisher description.
The "true Professional Ideal" in America
Bruce A. Kimball attacks the widely held assumption that the idea of American "professionalism" arose from the proliferation of urban professional positions during the late nineteenth century. This first paperback edition of The "True Professional Ideal" in America argues that the professional ideal can be traced back to the colonial period. This comprehensive intellectual history illuminates the profound relationships between the idea of a "professional" and broader changes in American social, cultural, and political history.
