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"First published in Great Britain in 2003 by Laurence King Publishing Ltd, London."--T.p. verso.
For more years than he can remember, astronomer Ernie Cowarth has been sworn to secrecy on behalf of the United States government regarding an incomprehensible lunar event—later known as the "moonflaw"—that occurred in late October 1953. Due to negligent actions of the Apollo 15 crew, who succumbed to their deeper curiosities during what was designed to be a restricted investigation some eighteen years later, cosmic radiation from the event was inadvertently conveyed back to Earth, where it eventually brings about a strange phenomenon: a series of disorienting and disturbing dreams that link together the minds of perfect strangers. Bizarre events ultimately coalesce in the city of Hartford, Connecticut, where a demonic entity has seized opportunity from the fallout, escalating the emissions into a dual threat. From reanimated beings known as Deceivers, who furtively project into the living realm, to a subterranean lair that snakes below the city like a flooded catacomb, unholy horrors await a cast of dream-plagued, fate-bound individuals who must face unfathomable darkness in order to restore humanity as it once was before the Moonflaw.
This study aims to supply the first contextually precise account of the male gender anxieties and ambivalences haunting the culture of Irish nationalism in the period between the Act of Union and the founding of the Irish Free State. To this end, Joseph Valente focuses upon the Victorian ethos of manliness or manhood, the specific moral and political logic of which proved crucial to both the translation of British rule into British hegemony and the expression of Irish rebellion as Irish psychomachia. The influential operation of this ideological construct is traced through a wide variety of contexts, including the career of Ireland's dominant Parliamentary leader, Charles Stewart Parnell; th...
Boys' Life is the official youth magazine for the Boy Scouts of America. Published since 1911, it contains a proven mix of news, nature, sports, history, fiction, science, comics, and Scouting.
Traditional scholarship on the kings' sagas has tended to focus on the textual histories and interrelationships between the various twelfth- and thirteenth-century Scandinavian manuscripts. Thus previous scholars have striven to ascertain chronology, dating, and potential literary borrowings between the various native medieval manuscripts without considering the possibility of foreign textual influences on native literary traditions. Non-Native Sources for the Scandinavian Kings' Sagas prompts scholars to look beyond the borders of medieval Scandinavia in the attempt to account for seemingly inexplicable literary motifs and historical accounts.
Authored by award-winning historian Jock Phillips, The History of New Zealand in 100 Objects is gripping, inclusive, often revelatory and deeply human. A colourful and characterful retelling of our shared past, relevant to today, particular to all of us. The sewing kete of an unknown 18th-century Maori woman; the Endeavour cannons that fired on waka in 1769; the bagpipes of an Irish publican Paddy Galvin; the school uniform of Harold Pond, a Napier Tech pupil in the Hawke’s Bay quake; the Biko shields that tried to protect protestors during the Springbok tour in 1981; Winston Reynolds’ remarkable home-made Hokitika television set, the oldest working TV in the country; the soccer ball that was a tribute to Tariq Omar, a victim of the Christchurch Mosque shootings, and so many more – these are items of quiet significance and great personal meaning, taonga carrying stories that together represent a dramatic, full-of-life history for everyday New Zealanders.
This book is powerful, challenging and inspirational, and is an important contribution to debates on the complex intersections between ethnicity, gender and inequality, as well as on human rights and violence against women.
The first truly global history of revolutions and revolutionary waves in the modern age, from Atlantic Revolutions to Arab Spring.
In his Plaint of Nature (De planctu Naturae), Alan of Lille bases much of his argument against sin in general and homosexuality in particular on the claim that both amount to bad grammar. The book explores the philosophical uses of grammar that were so formative of Alan’s thinking in major writers of the preceding generations, including Garland the Computist, St. Anselm, and Peter Abelard. Many of the linguistic theories on which these thinkers rely come from Priscian, an influential sixth-century grammarian, who relied more on the ancient tradition of Stoic linguistic theory than the Aristotelian one in elaborating his grammatical theory. Against this backdrop, the book provides a reading of Prudentius’ Psychomachia and presents an analysis of allegory in light of Stoic linguistic theory that contrasts other modern theories of allegorical signification and readings of Prudentius. The book establishes that Stoic linguistic theory is compatible with and likely partially formative of both the allegorical medium itself and the ideas expressed within it, in particular as they appeared in the allegories of Prudentius, Boethius, and Alan.