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This book contains the whole text of an Inquisition trial of a Morisco (converted Muslim) of Toledo, Spain, condemned to burn at the stake. It is preceded by an introduction which studies the trial and shows the multifaceted aspects of the text and its protagonists.
A Sweet Penance of Music offers a comprehensive view of music and musicians in 18th century Santiago de Chile, drawing from historical documents and musical scores to bring to life music's significance in settings ranging from cathedrals to public celebrations.
This book, authored by Rafael Ramis Barceló and Pedro Ramis Serra, provides a detailed examination of the University of Alcalá during the years 1544-1562. It is part of a series that delves into the history of universities, particularly focusing on the academic institutions' development from the Late Middle Ages. The work systematically presents historical records of academic acts and degrees, highlighting key figures and events associated with the University of Alcalá during an era significant for its alignment with the Council of Trent. The book is aimed at scholars interested in 16th-century academic history and offers exhaustive data on professors, graduates, and the academic framework of the time, contributing valuable insights into the intellectual climate of early modern Spain.
Examines early modern Spanish contributions to international relations by focusing on ambivalence of natural rights in European colonial expansion to the Americas.
Eight papers, ranging from the Chalcolithic in Northwest Africa and Iberia to the Iron Age in Central Europe, shed light on issues as diverse as the principles of chronology building, the role of alleged ‘defensive’ enclosures, pottery studies, use-wear analysis of Iron Age weaponry and the Hallstatt/La Tène transition in the eastern Alps.
This book examines the effects of Jewish conversions to Christianity in late medieval Spanish society. Ingram focuses on these converts and their descendants (known as conversos) not as Judaizers, but as Christian humanists, mystics and evangelists, who attempt to create a new society based on quietist religious practice, merit, and toleration. His narrative takes the reader on a journey from the late fourteenth-century conversions and the first blood purity laws (designed to marginalize conversos), through the early sixteenth-century Erasmian and radical mystical movements, to a Counter-Reformation environment in which conversos become the advocates for pacifism and concordance. His account ends at the court of Philip IV, where growing intolerance towards Madrid’s converso courtiers is subtly attacked by Spain’s greatest painter, Diego Velázquez, in his work, Los Borrachos. Finally, Ingram examines the historiography of early modern Spain, in which he argues the converso reform phenomenon continues to be underexplored.
This book reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.
Taking as its main subject a series of notorious forgeries by Muslim converts in sixteenth-century Granada (including an apocryphal gospel in Arabic), this book studies the emotional, cultural and religious world view of the Morisco minority and the complexity of its identity, caught between the wish to respect Arabic cultural traditions, and the pressures of evangelization and efforts at integration into “Old Christian” society. Orientalist scholarship in Early Modern Spain, in which an interest in Oriental languages, mainly Arabic, was linked to important historiographical questions, such as the uses and value of Arabic sources and the problem of the integration of al-Andalus within a providentialist history of Spain, is also addressed. The authors consider these issues not only from a local point of view, but from a wider perspective, in an attempt to understand how these matters related to more general European intellectual and religious developments.