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Jesus Sanchez Ventura is an Andalusian peasant whose wife, Begona, tires of the heat, the lemons and the tranquility of Spain, and who persuades the family to relocate to Belfast.
'The majority of the chapters deal with the reception accorded Darwin's work in specific countries: England, the United States, Germany, France, Russia, the Netherlands, Spain, Mexico, and the Arab countries. Several chapters, however, also investigate the response to Darwinism made by specific social circles--such as social scientists in Russia and the United States
An unprecedented analysis of the origin story of New Mexico’s modern water management system. Maria Lane’s Fluid Geographies traces New Mexico’s transition from a community-based to an expert-led system of water management during the pre-statehood era. To understand this major shift, Lane carefully examines the primary conflict of the time, which pitted Indigenous and Nuevomexicano communities, with their long-established systems of irrigation management, against Anglo-American settlers, who benefitted from centralized bureaucratic management of water. The newcomers’ system eventually became settled law, but water disputes have continued throughout the district courts of New Mexicoâ€...
El mozárabe En la sorprendente Córdoba califal, al final del primer milenio, se desenvuelven las vidas de dos hombres muy diferentes, que además representan mundos distintos. Por un lado está el joven e intrépido Abuamir, un musulmán de la pequeña nobleza árabe que se empeña con tesón en llegar a lo más alto. Por otro lado, el culto y prudente Asbag, clérigo mozárabe, es llamado a ser consejero privado del califa. En medio de todo esto, una vÃa nueva y simbólica empieza a ejercer su llamada entre los cristianos de Alándalus: el Camino de Santiago. Los baños del Pozo Azul Subh Um Walad, la señora, favorita del califa Alhaquén y madre del califa Hixem, fue seguramente el per...
Laredo is a city at the crossroads of North American history. Founded by the Spanish in 1755, it has stood at the intersection of regional commerce since its earliest days. Now, John A. Adams, Jr. provides the first-ever panoramic business and economic history of Laredo. He traces the evolution of the region from its early days as a ranching center into the mid-twentieth century, when Laredo had become what it remains today: a booming port of trade and a principal center of commerce and financial services on the southern border of the United States. In Commerce and Conflict on the Rio Grande Adams demonstrates how the increasingly diversified economy of the region fed the fortunes of the city. His narrative, buttressed throughout by tables and statistics, paints a vivid mural of both the economic forces and the farsighted and ambitious individuals that combined to bring prosperity to this unique American city. Readers will find a wealth of insights into regional economics, history, and borderlands themes.
What would the church look like if Christians saw their lives as constituted by the Spirit's presence to live as Jesus lived? In a time when being "led by the Spirit" is defined more by achieving the "American Dream" than by Jesus's life, answering this question rightly seems all the more critical for the church to survive in a culture increasingly hostile to Christianity. Building upon the work of post-Constantinians John Howard Yoder and Stanley Hauerwas and upon the Trinitarian Spirit-Christology of Leopoldo Sanchez, this account of the Christian life provides a framework for seeing one's Christian life as one transformed by the Spirit to live in the resurrection reality of Jesus's sonship with the Father in the Spirit. In the process, one will discover that, for Jesus, being led by the Spirit meant trusting his Father to the point of death on a cross, trusting God to resurrect him even if he did not save him. Should it mean the same for Christians today? If so, this would require the church to reimagine its ministries for the Spirit to work repentance and faith rather than simple agreement. For Christians living in the Spirit, their lives might look very different.
A pioneering work from a visionary anthropologist, The Children of Sanchez is hailed around the world as a watershed achievement in the study of poverty—a uniquely intimate investigation, as poignant today as when it was first published. It is the epic story of the Sánchez family, told entirely by its members—Jesus, the 50-year-old patriarch, and his four adult children—as their lives unfold in the Mexico City slum they call home. Weaving together their extraordinary personal narratives, Oscar Lewis creates a sympathetic but ultimately tragic portrait that is at once harrowing and humane, mystifying and moving. An invaluable document, full of verve and pathos, The Children of Sanchez reads like the best of fiction, with the added impact that it is all, undeniably, true.
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