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Bibliography at end of each chapter.
In the fully revised and expanded edition. Nickelsburg introduces the reader to the broad range of Jewish literature that is not part of either the Bible or the standard rabbinic works. This includes especially the Apocrypha (such as 1 Maccabees), teh Pseudepigrapha (such as 1 Enoch), the Dead Sea Scrolls, the works of Josephus, and works of Philo.
This volume celebrates the rich and wide-ranging legacy of Jewish authors, featuring everything from drama and poetry to folklore, fiction, and philosophy. Classics of Jewish Literature illuminates Jewish thought and culture from ancient to modern times. Here you will find key excerpts of immortal works that run the gamut from The Book of Job to Anne Frank’s diary, from Josephus to Albert Einstein, from Baruch Spinoza to Martin Buber, and from Yehuda Halevi to Emma Lazarus. The editors selected some of the finest writings from the worlds of essay, fiction, poetry, drama, the Torah, and nonfiction—including several new translations from Hebrew, Yiddish, and German. Each entry has its own introduction, placing these authors and their works in socio-historical perspective, often revealing little-known information about them.
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Foremost among a recent wave of Polish books on Jewish issues, this groundbreaking work rectifies long-held misconceptions about Polish Jewish writers. Popular notion has it that Polish Jewish writers, unlike their counterparts in Western. Northern, and Central Europe, wrote solely in Yiddish or Hebrew. Yet between the two world wars Poland produced an elite group of assimilated Jews who wrote exclusively in Polish. Theirs was not an easy lot. Torn between love of Poland and its literature and their own Jewish identity, they straddled a fine line between two cultural worlds-at once advocating acculturation while prey to virulent anti-Semitism. This pioneering, award-winning volume examines the emergence and development of these writers, their personal plight, and the profound effect they had upon Polish letters and poetry. Meticulously researched, it explores the role of language as a bridge, attitudes toward Polish writing, impact of the ghetto, and the transformation of Polish into a force for its Jewish populace. Finally, it pays homage to fine literary voices silenced by the Holocaust.
English has become the major language of contemporary Jewish literature. This book shows the transnational character of that literature and how traditional viewpoints need to be reassessed.
In a unique study of Anglo-Jewish writers in the post-war period, Dr. Sicher traces through their works the story of the rise of the Jewish community from slum poverty to suburban affluence. This period is one of crucial social change in Britain. At the same time, Dr. Sicher raises serious questions about the modern writer's cultural and ethnic identity. In this process, Dr. Sicher advances the thesis that, under the impetus of the Holocaust, the more traditional conflict between Jewish roots and assimilation has been succeeded by a reassessment of identity and morality. Dr. Sicher's perspective on this particular period of literature is a highly original one and it should provoke creative reconsideration of other contexts and times as well.
Gershon Shaked's history of modern Hebrew fiction traces the emergence and development of a literature "against all odds"--from its European roots in the 1880s, when it had neither a country nor a spoken language, to the flowering of a literary culture on Israeli soil from the founding of the State through the 1990s. The product of more than 20 years of research, it is unique in its scope, profiling four generations of Hebrew writers from Mendele Mokher Seforim, I. L. Peretz, and Haim Nahman Bialik through Shmuel Yosef Agnon, Aharon Appelfeld, Amalia Kahana-Carmon, Amos Oz, and A. B. Yehoshua, to the recent writings of David Grossman, Meir Shalev, and Orly Castel-Bloom. Through detailed discussions of themes and style in specific texts, Shaked conveys the richness of the Hebrew literary tradition. At the same time, through biographical surveys, historical observations, and socio-cultural and political analyses, he illuminates the relationship of these writings to the context in which they were produced, revealing the complex intertextual play between Hebrew literature and life.