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A Global Community is pertinent to current discussions and debates concerning ethnic persistence and assimilation, transnational diasporas, and nationalism."--BOOK JACKET.
When Jews left Aleppo, Syria, in the early twentieth century and established communities abroad, they carried with them a repertory of songs (pizmonim) with sacred Hebrew texts set to melodies borrowed from the popular Middle Eastern Arab musical tradition. Let Jasmine Rain Down tells the story of the pizmonim as they have continued to be composed, performed, and transformed through the present day; it is thus an innovative ethnography of an important Judeo-Arabic musical tradition and a probing contribution to studies of the link between collective memory and popular culture. Shelemay views the intersection of music, individual remembrances, and collective memory through the pizmonim. Reconstructing a century of pizmon history in America based on research in New York, Mexico, and Israel, she explains how verbal and musical memories are embedded in individual songs and how these songs perform both what has been remembered and what otherwise would have been forgotten. In confronting issues of identity and meaning in a postmodern world, Shelemay moves ethnomusicology into the domain of memory studies.
When the Aleppian Jewish community migrated from the ancient city of Aleppo in historic Syria and settled in New York and Latin American cities in the early 20th century, it brought its rich cuisine and vibrant culture. Most Syrian recipes and traditions, however, were not written down and existed only in the minds of older generations. Poopa Dweck, a first generation Syrian–Jewish American, has devoted much of her life to preserving and celebrating her community's centuries–old legacy. Dweck relates the history and culture of her community through its extraordinary cuisine, offering more than 180 exciting ethnic recipes with tantalizing photos and describing the unique customs that the ...
This pioneering study offers a comprehensive account of Syria's key Jewish communities at an important juncture in their history that also throws light on the broader effects of modernization in the Ottoman empire. The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria up to European travellers and traders, and gave Syria's Jews access to European Jewish communities. The resulting influx of Western ideas led to a decline in the traditional economy, with serious consequences for the Jewish occupational structure. It also allowed for the introduction of Western education, through schools run by the Alliance Israélite Universelle, influenced the structure...
The first two chapters discuss "the myth of Islamic toleration" and Arab-Jewish relations in the 20th century, showing that hatred of Jews was a constant that was expressed throughout the Islamic world. The rest of the book describes the persecutions (harassment, torture, and killing) endured by the 4,500 Jews who remain in Syria today as virtual hostages. Several first-person accounts reveal systematic oppression by the Syrian government and its tolerance of acts of violence committed against the Jews. Emphasizes the need for an umbrella organization in the U.S. to coordinate efforts to help Syria's Jews, and calls for public agitation pressing Syria to honor basic human rights.
Explores the cultural connection between Syrian Jewish life and Arab culture in present-day Brooklyn, New York, through liturgical music.
Tells the story of the Jews of Lebanon in the twentieth century. This work challenges the prevailing view that Jews in the Middle East were second-class citizens, and were persecuted after the establishment of the State of Israel in 1948.
It was the mid-1970s news report about twelve Syrian Jews being blown up in a minefield while trying to escape their country that brought home to Judy Feld Carr the terrible plight of Syria’s Jewish population. Like other Jews who remained trapped in Arab lands following the formation of the State of Israel, Syrian Jews lived in daily peril, virtual prisoners of a totalitarian regime, their every move closely monitored by the Muhabarat (the Syrian Secret Police), with extortion, imprisonment, and torture a constant reality. Over the next thirty years, “Mrs. Judy” (as she was known to the people she helped) publicly championed the cause of Syrian Jews as she secretly negotiated their escape–dealing with smugglers, bribing officials, haggling over travel documents, arranging medical aid, and funnelling money to those in need, even to those in prison. The Rescueris the intensely dramatic story of the heroic and deeply humanitarian actions of one seemingly ordinary woman, a compelling glimpse into the workings of one Islamic regime, and a testament to the difference that one individual’s actions can have on the lives of thousands.
This book seeks to reconsider the commonly held view that some of Ephrem's writings are anti-Semitic, and that his relationship with Judaism is polemical and controversial. The outcome of the research highlights several key issues. First, it indicates that the whole emphasis of Ephrem's critical remarks about Jews and Judaism is directed towards Christian conduct, and not towards Jews; and second, it considers Ephrem's negative remarks towards Jews strictly within the context of his awareness of the need for a more clearly defined identity for the Syriac Church. Furthermore, this book examines discernible parallels between Ephrem's commentaries on Scripture and Jewish sources. Such an exerci...