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Governments and development organizations worldwide are considering group-based platforms as alternatives to government- or market-based approaches for service delivery. This paper analyses the correlates of women’s membership in self-help groups (SHGs) using two datasets from India. Older women and those in villages without banks are more likely to join SHGs. Different findings across the two datasets highlight the drawbacks of using program evaluation data for guiding geographic targeting and placement of SHG programs. Our results emphasize the need to understand regional variations in membership and the unique characteristics of women, households, and villages when designing and targeting SHG platforms, particularly when using them for service delivery.
Women’s self-help groups (SHGs) have increasingly been used as a vehicle for social, political, and economic empowerment as well as a platform for service delivery. Although a growing body of literature shows evidence of positive impacts of SHGs on various measures of empowerment, our understanding of ways in which SHGs improve awareness and use of public services is limited. To fill this knowledge gap, this paper first examines how SHG membership is associated with political participation, awareness, and use of government entitlement schemes. It further examines the effect of SHG membership on various measures of social networks and mobility. Using data collected in 2015 across five India...
Egypt has been providing cash to poor households through its first conditional cash transfer program, Takaful and Karama, a social protection program run by the Ministry of Social Solidarity (MoSS), since March 2015. Takaful (“Solidarity”) supports poor families with children under 18, while Karama (“Dignity”) supports the elderly poor and people living with disabilities. The cash transfer program has enrolled 2.25 million families across all of Egypt’s governorates. The amount of the Takaful cash transfer provided to households depends on the number of children and their school level. The Karama program provides a set amount per individual. In order to reach the poorest households...
The light of spiritual wisdom illuminates the darkest corners of the soul, guiding the seekers towards eternal truth. Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman is the Universal Divine Man of the era and the Reviver of Islam in this millennium. He is a beacon of spiritual enlightenment who has dedicated his life to imparting the true teachings of Islam and Sufism. His words transcend time, offering solace and guidance towards Divine gnosis and vision and a deep understanding of Sufism for seekers on the path of truth. In this carefully curated collection, Teachings and Quotes of Sultan-ul-Ashiqeen, you will find a treasure trove of insights that touch upon every aspect of the spiritu...
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This policy note summarizes the key findings from the following four research papers prepared by the International Food Policy Research Institute with financial support by the United States Agency for International Development (USAID): 1. Bottlenecks in Sudan’s Wheat Value Chains: Insights from Surveys 2. Evaluating Cereal Market (Dis)Integration in Sudan 3. Distributional Consequences of Wheat Policy in Sudan: A Simulation Model Analysis 4. Political Economy of Wheat Value Chains in Post-Revolution Sudan
The long partnership between the Government of Egypt and the International Food Policy Research Institute (IFPRI) began in the late 1970s but became much more active with the launch of IFPRI’s Egypt Strategy Support Program (ESSP) in 2016. Over the years, IFPRI’s research, with support from PIM since 2012, has informed important decisions on Egypt’s key safety net programs, including the food subsidy and the national cash transfer programs. This note summarizes some of the most recent outcomes of this work.
Bidar is a district located in the northeastern corner of the state, with Andhra Pradesh to the east and Maharashtra to the north and west, Gulbarga district lies to the south. It was the meeting place of several shades of culture from the very beginning.The History of Bidar goes back to third century B.C.E since the great Mauryas. After the Mauryas, Satavahanas, Chalukyas of Badami and later Rashtrakutas (with Mayurkhandi or Morkhandi their as capital in present Bidar) district reigned over the territory. Basavakalyan was the capital of Chalukyas of Kalyana and Kalachuris. For a short period after Chalukyas of Kalyana, the area of Bidar was under the sevunas of Devgiri and Kakatiyas of Warangal.
How do women express individual agency when engaging in seemingly prescribed or approved practices such as religious fasting? How are sectarian identities played out in the performance of food piety? What do food practices tell us about how women negotiate changes in family relationships? This collection offers a variety of distinct perspectives on these questions. Organized thematically, areas explored include the subordination of women, the nature of resistance, boundary making and the construction of identity and community. Methodologically, the essays use imaginative reconstructions of women's experiences, particularly where the only accounts available are written by men. The essays focus on Hindus and Muslims in South Asia, Sri Lankan Buddhist women and South Asians in the diaspora in the US and UK. Pioneering new research into food and gender roles in South Asia, this will be of use to students of food studies, sociology, anthropology and cultural studies.