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Three Days in the Life of an African Christian Villager While sitting reflectively watching the smoke emerging from his wife's kitchen, this African villager recounts his thoughts and observations on just three days of village life. On Friday, his boss tries to deal with a fall in profit margins of the company he works for. Saturday's account explains some of the intrigues surrounding just another village funeral. Village Christianity becomes the focus of Sunday. Read this intriguing little diary, a close literal translation from an original in Dholuo (of western Kenya), to begin to acquire fascinating insights into contemporary village life as an African Christian man. This book is suitable to be used as a part of courses on missions, African Christianity and culture, development and intercultural communication at undergraduate and graduate levels.
Mel’s Crush on Philo had her drag others with her into an adventure of discovery about Christian mission in contemporary Africa. Set in the fictional African country of Holima, a tumultuous sequence of events sees Mel and her friends learn of the need for Christian mission to Africa to be long term and vulnerable. From unsuspecting lovers to deep-rooted resistance, this book blends all aspects of a good novel with real African experiences. ‘It would be a great read for people doing short-term mission,’ says Dave, Philo’s great friend.
Missionaries from the West like to hit the ground running to solve as many of other people's problems as possible in the increasingly short term they have available for service. Hang on, says Jim Harries! After twenty-four years in Africa, observing how poverty, traditional practices, dependency, and misunderstandings continue, Harries asks, what is the point of bringing solutions that local people cannot reproduce? Harries challenges missionaries and development workers to counter dependency on the West by engaging in sustainable ministry that local people can imitate. This requires some Westerners to work on the basis of local languages and resources, a practice known as vulnerable mission. Rooted in personal experience, founded in a postmodern appreciation of language, drawing on anthropology, based in Christian theology, Harries provides a case for the necessity of vulnerable mission in the twenty-first century.
Secular assumptions underlie much formal communication between the West and Africa, and even intra-Africa. Secularism is dualistic by nature, but thinking in Africa is mostly monistic. This book suggests that it is better to be rooted in faith in Christ than in so-called secularism. The great respect given to the Bible in much of Africa verifies this idea. Communication of and through Christ is a bridge that can enable indigenous sustainable development. The same gospel is the bridge over which the West itself passes. Maintaining supposedly secular presuppositions may be denying sub-Saharan African people the means for self-initiated sustainable progress. This books draws on anthropology, linguistics, and theology, as well as the author's experience of living in Africa. Harries shares an autobiographical account of personal long-term grassroots ministry, and proposes a revision of widely held understandings of linguistics pertaining especially to the relationship between the West and Africa. He also looks at Bible teaching ministry in light of contemporary African contexts.
Can a white man thrive living as an African in a village in Africa? Philo’s adventure takes him to the fictional African country of Holima, where he is adopted by an African tribe. Should Philo follow Western wisdom, and cause problems through generous giving? Or can he convince Western people that a vulnerable approach is the best way to reach Africa? Jim Harries’ new novel of Christian fiction is broadly based on his true-life experiences, and shows how God performs his powerful acts through human weakness.
What if the whole "God delusion" approach is a neo-colonial imposition at the linguistic and philosophical level? Could it lead to unmitigated disasters in intercultural communication and development work? This paradigm-challenging book points to the necessity, in light of contemporary impasse in intercultural understanding, of God's involvement in the encounter between the West and the majority world, especially Africa. Failure to account for God, the cradle of imagination operative in human hearts and minds has resulted in a black hole that deeply troubles intercultural engagement between the West and others. While drawing on his personal long-term field experience in Africa, the author ci...
Integrity, Viability, and Accountability Perhaps there is no greater challenge in missions than money. Paul reminds us, “For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man” (2 Cor. 8:21). Money sufficient to assure the viability of one’s life work carries with it an insidious ethical virus that can easily infect the integrity and accountability of its stewards. The Realities of Money & Missions provides a unique level of credibility and transparency as it calls for evangelicals to reevaluate their relationship with money, both personally and corporately. Global case studies, workshops, and testimonials cover a broad range of topics...
In this compendium, Jim articulates the impact of the nature and shape of the interface between the West and Africa, and how that interface works or does not work. Read on if you are interested in Africa, mission, development, globalisation, communication, linguistics, theology, dependency, or power dynamics in intercultural perspective. The conclusions reached in the fourteen articles in this compendium endorse Jim’s deepening conviction that some Western missionaries and development workers ought to engage in their ministries in Africa and the majority world using indigenous languages and locally available resources. To this end, Jim and some of his missionary colleagues formed the Alliance for Vulnerable Mission in 2007.
In a suffering world reeling from global pandemics and health disparities, it is high time to think theologically about the devastating experience of disease, and to address our God-inspired responsibility to understand its origins and engage in its management. In a fragmented world, we need a unifying and integrated perspective on people in communities embedded in a fractured ecology. In an academic world blind to the spiritual world and imbalanced toward technical solutions, the global church must articulate a contemporary metanarrative that is moral, practical, and deeply transformational. All Creation Groans brings together multiple perspectives for a compelling global-health approach to the pathologies of the world as a part of the missio Dei. The authors paint a unifying perspective on God’s healing intentions in creation, redemption, and consummation, and the opposing nature-corrupting effects of the rebellion of created moral agents. It is a fresh call for the global church to engage in aligning with God’s healing action for eternally sustainable global health.
In this remarkable volume covering diverse subjects, in a span of three decades, Kenneth R. Ross articulates his views on the meaning and practice of Christian mission and challenges the binary view of mission that prevailed before the 1950s. He further reflects on Scotland’s experiences in the world-wide Christian mission and demonstrates the centrality of Africa in any discourse on Christianity. This volume is invaluable in its argument for a rethinking of Christian mission especially in relation to the West, which is now a new frontier for Christian mission. The book will be immensely beneficial to students of missiology and general readers who are interested in the subject of Christian Mission.