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Scholars of Daoism in the Ming dynasty (1368-1644) have paid particular attention to the interaction between the court and certain Daoist priests and to the political results of such interaction; the focus has been on either emperors or Daoist masters. Yet in the Ming era, a special group of people patronized Daoism and Daoist establishments: these were the members of the imperial clan, who were enfeoffed as as princes. By illuminating the role the Ming princes played in local religion, Richard G.W Wang demonstrates in 'The Ming Prince and Daoism' that the princedom sa served to mediate between official religious policy and the commooners' interests ... . Locally, the Ming princes played an ...
Ten international academics explore heterodoxy dissent challenging the beliefs and meanings of the established norm in late Imperial China. In this process, they trace the origins of the cultural and intellectual protests to aspects of Daoism and Buddhism in the Ming (1368-1644) and Qing (1644-1911)
Daoist Identity is an exploration of the various means by which Daoists over the centuries have created an identity for themselves. Using modern sociological studies of identity formation as its foundation, it brings together a representative sample of in-depth analyses by eminent American and Japanese scholars in the field. The discussion begins with critical examinations of the ways identity was found among the early movements of the Way of Great Peace and the Celestial Masters. The role of sacred texts and literary culture in Daoist identity formation is discussed. The volume then focuses on lineage formation and the increasing role of popular religious practices, such as spirit-writing, ...
Correlating the traditional therapies of Qigong with the most recent outcomes of scientific research, this is the authoritative introduction to the knowledge system and content of Qigong study. Substantially revised and updated reflecting changes made to the new Chinese edition, the text now has an accompanying DVD showing the forms in action, new information about key concepts and practice, and coverage of the applications of Qigong for a range of medical conditions. The only official textbook used in colleges of traditional Chinese medicine in China, this is an essential reference for medical and health practitioners working in complementary and alternative therapies.
This title offers a complete annotated translation of the 'Fengdao Keije', accompanied by three introductory chapters that outline the development of Daoist organisations, discuss the date and compilation of the work, and introduce key issues of terminology and world view.
Using the information in this book, the thousands of people living with long term disability due to stroke, can lead a better quality of life. The book contains classical and standard contemporary acupuncture for emergency and rehabilitation use. Its covers such areas as: Running needle; Moxibustion; Electro-acupuncture; Magneto-therapy and herbal patches; Special protocols by famous contemporary practitioners; Treatments for body, scalp, ear, tongue, wrist-ankle and ocular acupuncture; and, the treatment of 23 post stroke sequelae. The final chapter of the book recounts the outcomes of scores of clinical trials proving acupuncture efficacy in the treatment of stroke.
Religious Studies in Contemporary China Collection, Taoism gathers together English translations of seventeen articles originally published in the People’s Republic of China between 1947 and 2006, and republished together in 2008 as part of an edited volume of representative works in PRC Taoist studies. While only part of the volume edited by Professor Mou was selected for translation in the present project, the aim remains the same: showcasing representative works of Taoist studies in mainland China, including early articles that were widely influential although they may now be superseded in some aspects by more recent research. Most of the major scholars of Taoist studies in the PRC are represented in this anthology, and many of them have never had any of their work translated into any Western language before; it is hoped that the present volume will draw readers to their scholarship and inspire them to read their books and articles in Chinese.
Few religious innovations have shaped Chinese history like the emergence of spirit-writing during the Song dynasty. From a divinatory technique it evolved into a complex ritual practice used to transmit messages and revelations from the Gods. This resulted in the production of countless religious scriptures that now form an essential corpus, widely venerated and recited to this day, that is still largely untapped by research. Using historical and ethnographic approaches, this volume for the first time offers a comprehensive overview of the history of spirit-writing, examining its evolution over a millennium, the practices and technologies used, and the communities involved.