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In early medieval China hundreds of Buddhist miracle texts were circulated, inaugurating a trend that would continue for centuries. Each tale recounted extraordinary events involving Chinese persons and places—events seen as verifying claims made in Buddhist scriptures, demonstrating the reality of karmic retribution, or confirming the efficacy of Buddhist devotional practices. Robert Ford Campany, one of North America’s preeminent scholars of Chinese religion, presents in this volume the first complete, annotated translation, with in-depth commentary, of the largest extant collection of miracle tales from the early medieval period, Wang Yan’s Records of Signs from the Unseen Realm, co...
On the eve of his marriage, his sister ran away, and she became his fake bride. She had thought that this would be a short farce, but she had not expected that the domineering CEO would be addicted to her and lock her away. "Since you've gotten into my bed, you'll never be able to leave." He was a man of taste, domineering and asserting his sovereignty. She had thought that she was a substitute in the end, but she gradually sank into the gentleness that he had created ... "Since you can't give me what I want, then don't provoke me." "Does my lord wife think that I'm not giving you enough?" “......” "Go away..."
Between 300 and 600 C.E., Chinese writers compiled thousands of accounts of the strange and the extraordinary. Some described weird spirits, customs, and flora and fauna in distant lands. Some depicted individuals of unusual spiritual or moral achievement. But most told of ordinary people’s encounters with ghosts, demons, or gods; sojourns in the land of the dead; eerily significant dreams; and uncannily accurate premonitions. The selection of such stories presented here provides an alluring introduction to early medieval Chinese storytelling and opens a doorway to the enchanted world of thought, culture, and religious belief of that era. Known as zhiguai, or “accounts of anomalies,” t...
Contextualizing the sutra within a milieu of intense religious and cultural experimentation, this volume unravels the sudden rise of Diamond Sutra devotion in the Tang dynasty against the backdrop of a range of social, political, and literary activities. Through the translation and exploration of a substantial body of narratives extolling the efficacy of the sutra, it explores the complex social history of lay Buddhism by focusing on how the laity might have conceived of the sutra and devoted themselves to it. Corroborated by various sources, it reveals the cult’s effect on medieval Chinese religiosity in the activities of an empowered laity, who modified and produced parasutraic texts, prompting the monastic establishment to accommodate to the changes they brought about.
Empowered writing explores the inherent powers of Chinese talismans, petitions, registers, and holy scriptures, presenting a systematic study of their exxorcistic and apotropaic properties. Using a vast arsenal of original sources, the book traces the unfolding and transformation of empowered writing from the Warring States period through the Six Dynasties, closely examining the different kinds of writing, their uses, and interpretation as well as relating uniquely Daoist features to imperial and Buddhist usages. The book is pathbreaking in its endeavor and stunning in its depth of analyis.
This volume contains the English translation of articles selected from Religious Studies in Contemporary China Collection: Buddhism (Dangdai Zhongguo zongjiao yanjiu jingxuan: Fojiao juan) edited by Lou Yulie. All the articles in this volume were originally published in Chinese during the last two decades and thus represent trends of recent scholarship on Buddhist studies in China. Although these articles represent a small portion of the scholarly output, we will notice some common interests shared by the Chinese scholars of Buddhist studies and their counterparts in the west. Buddhist scholars on both sides of the Pacific are paying attention to the relationship between Buddhism and Daoism, the question of indigenous scriptures, the social and ritualistic dimension of Buddhism revealed in artistic creations and the interaction and mutual influences between Chinese and the larger Buddhist world.
Three years ago, a calamity had descended upon South Stream City, and she had become a true god of pests. Everyone had to avoid her.Three years later, in order to achieve her goal, she resolutely took the initiative to express her goodwill towards the rich and powerful, and unintentionally climbed up the ranks of the Bai Empire's wealthiest, Master Bai.From then on, no one dared to say no to Nanxi who ran amok in Qingcheng!"Third Master, Young Mistress beat up the daughter of the richest man in Qingcheng and broke three of her ribs.""Call that rich guy over here, I want to talk to him.""Lord Third," said Meng Hao, his voice cool. "The Young Lady went to business, and lost a hundred million.""Give her another billion!"Afterwards, the man at the apex of South Stream had returned.They had agreed to make use of each other. He had helped her find her fiance while she had helped him find her child's mother. However ...
Eminent Chinese of the Qing Period was first developed under the auspices of the US Library of Congress during World War II. This much-loved work, edited by Arthur W. Hummel Sr., was meticulously compiled and unique in its scope, and quickly became the standard biographical reference for the Qing dynasty, which lasted from 1644 to 1911/2. Amongst the contributors are John King Fairbank, Têng Ssû-yü, L. Carrington Goodrich, C. Martin Wilbur, Fêng Chia-shêng, Knight Biggerstaff, and Nancy Lee Swann. The 2018 Berkshire edition contains the original eight hundred biographical sketches as well as the original front and back matter, including the preface by Hu Shih, a scholar who had been Chi...