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The four companion volumes of Nature and Scripture in the Abrahamic Religions contribute to a contextual evaluation of the mutual influences between scriptural exegesis and hermeneutics on the one hand and practices or techniques of interpretation in natural philosophy and the natural sciences on the other. We seek to raise the low profile this theme has had both in the history of science and in the history of biblical interpretation. Furthermore, questions about the interpretation of scripture continue to be provoked by current theological reflection on scientific theories. We also seek to provide a historical context for renewed reflection on the role of the hermeneutics of scripture in th...
Scientists, historians, philosophers and theologians often engage in debates on the limitations and mutual interactions of their respective fields of study. Serious discussions are often overshadowed by the mass-produced popular and semi-popular literature on science and religion, as well as by the political agendas of many of the actors in these debates. For some, reducing religion and science to forms of social discourse is a possible way out from epistemological overlapping between them; yet is there room for religious faith only when science dissolves into one form of social discourse? The religion thus rescued would have neither rational legitimisation nor metaphysical validity, but if ...
Contributors: Ann Blair, Simona Boscani Leoni, John Hedley Brooke, Nicolas Brucker, Katherine Calloway, Kathleen Crowther, Brendan Dooley, Peter Harrison, Barbara Hunfeld, Eric Jorink, Scott Mandelbrote, Brian W. Ogilvie, Martine Pécharman, Jonathan Sheehan, Anne-Charlott Trepp, Rienk Vermij, Kaspar von Greyerz
The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.
This book discusses how Chinese religion and philosophy were represented in printed works produced in the Dutch Republic between 1595 and 1700. By focusing on books, newspapers, learned journals, and pamphlets, Trude Dijkstra sheds new light on the cultural encounter between China and western Europe in the early modern period. Form, content, and material-technical aspects of different media in Dutch and French are analysed, providing novel insights into the ways in which readers could take note of Chinese religion and philosophy. This study thereby demonstrates that there was no singular image of China and its religion and philosophy, but rather a varied array of notions on the subject.
The conflict between science and religion seems indelible, even eternal. Surely two such divergent views of the universe have always been in fierce opposition? Actually, that’s not the case, says Peter Harrison: our very concepts of science and religion are relatively recent, emerging only in the past three hundred years, and it is those very categories, rather than their underlying concepts, that constrain our understanding of how the formal study of nature relates to the religious life. In The Territories of Science and Religion, Harrison dismantles what we think we know about the two categories, then puts it all back together again in a provocative, productive new way. By tracing the hi...
For the Glory of God addresses key questions regarding the connection between religion and science. Richard H. Jones investigates whether ideas from the Bible and Christian theology have played a significant role in the development of modern scientific theories. If so, has the role always been positive or negative? In this regard, does religion have the epistemic right to control science or to offer an alternative “Christian” science to mainstream science? Is creationism or intelligent design a “science” on the same footing with neo-Darwinism? Is the integrity of science today in danger of religious control? In this volume, Jones provides an illuminating history of the role of Christian ideas in the physical and biological sciences from the Middle Ages to today. He reveals the failure of the popular “war” and “harmony” models for the relation of religion and science and shows that a “control” model does work to explain the complex history of religion and science.
The conflict between the natural sciences and Christian theology has been going on for centuries. Recent advances in the fields of evolutionary biology, behavioral genetics, and neuroscience have intensified this conflict, particularly in relation to origins, the fall, and sin. These debates are crucial to our understanding of human sinfulness and necessarily involve the doctrine of salvation. Theistic evolutionists have labored hard to resolve these tensions between science and faith, but Hans Madueme argues that the majority of their proposals do injustice both to biblical teaching and to long-standing doctrines held by the mainstream Christian tradition. In this major contribution to the field of science and religion, Madueme demonstrates that the classical notion of sin reflected in Scripture, the creeds, and tradition offers the most compelling and theologically coherent account of the human condition. He answers pressing challenges from the physical sciences on both methodological and substantive levels. Scholars, pastors, students, and interested lay readers will profit from interacting with the arguments presented here.
Nicholas of Cusa and Early Modern Reform sheds new light on Cusanus’ relationship to early modernity by focusing on the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together aim to encompass the breadth and depth of Cusanus’ own reform initiatives. In particular, in examining the way in which he served as inspiration for a wide and diverse array of reform-minded philosophers, ecclesiastics, theologians, and lay scholars in the midst of their struggle for the renewal and restoration of the individual, society, and the world, our volume combines a focus on Cusanus as a paradigmatic thinker with a study of his concrete influence on early modern thought. This volume is aimed at scholars working in the field of late medieval and early modern philosophy, theology, and history of science. As the first Anglophone volume to explore the early modern reception of Nicholas of Cusa, this work will provide an important complement to a growing number of companions focusing on his life and thought.
Based on the biblical commentaries of rabbis and writers who were exiled from Spain in 1492, The Land Is Mine presents late medieval and early modern Iberian Jewish intellectuals as deeply concerned with questions about human relationships to land.