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Science and Faith within Reason
Scientists, historians, philosophers and theologians often engage in debates on the limitations and mutual interactions of their respective fields of study. Serious discussions are often overshadowed by the mass-produced popular and semi-popular literature on science and religion, as well as by the political agendas of many of the actors in these debates. For some, reducing religion and science to forms of social discourse is a possible way out from epistemological overlapping between them; yet is there room for religious faith only when science dissolves into one form of social discourse? The religion thus rescued would have neither rational legitimisation nor metaphysical validity, but if ...
The Heart of Dogmatics
The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.
Maximus the Confessor
This study contextualizes the achievement of a strategically crucial figure in Byzantium's turbulent seventh century, the monk and theologian Maximus the Confessor (580-662). Building on newer biographical research and a growing international body of scholarship, as well as on fresh examination of his diverse literary corpus, Paul Blowers develops a profile integrating the two principal initiatives of Maximus's career: first, his reinterpretation of the christocentric economy of creation and salvation as a framework for expounding the spiritual and ascetical life of monastic and non-monastic Christians; and second, his intensifying public involvement in the last phase of the ancient christol...
What the Heavens Declare
In her latest book, What the Heavens Declare, Lydia Jaeger provides a detailed analysis of the role of the theistic doctrine of creation in the rise of modern science, with a particular focus on the natural order. As the author explains, despite the common use of the expression "laws of nature" by both scientists and laymen, there is a long-standing tradition of philosophical debate about, and even refusal of, the notion that laws of nature might exist independently of a divine or human mind. This work attempts to account for natural order in harmony with the religious worldview that significantly contributed to the original context in which modern science began: the world seen as the creation of the triune God.
The Nature of Doctrine in T.F. Torrance's Theology
Thomas F. Torrance is considered by many to be the most important English-speaking theologian of the last fifty years. Torrance has written extensively (over six hundred items) on nearly every theme in theology, especially theological method and the nature of theology. Yet little secondary literature about his theology has been published to date. The significance of this book by Elmer M. Colyer is that it discusses a theme (the nature of doctrine) that takes readers into the heart of Torrance's critical realist epistemology, theological method and understanding of the nature and purpose of theology. Colyer also contributes significantly to the ongoing conversation concerning the nature of doctrine, since Torrance's understanding of doctrine moves considerably beyond the work of George Lindbeck (The Nature of Doctrine) and Alister McGrath (The Genesis of Doctrine) in this area.
Learned Patriots
Like many other states, the 19th century was a period of coming to grips with the growing domination of the world by the 'Great Powers' for the Ottoman Empire. Many Muslim Ottoman elites attributed European 'ascendance' to the new sciences that had developed in Europe, and a long and multi-dimensional debate on the nature, benefits, and potential dangers of science ensued. This analysis of this debate is not based on assumptions characteristic of studies on modernisation and Westernisation, arguing that for Muslim Ottomans the debate on science was in essence a debate on the representatives of science.
How To Read T. F. Torrance
Thomas F. Torrance is regarded as one of the foremost Reformed theologians of the second half of the twentieth century. He taught for thirty years at New College, University of Edinburgh, Scotland, until his retirement in 1979. He has written extensively, contributing more than twenty major works of theology and hundreds of articles in a variety of languages. In this book Elmer Coyler provides access to Torrance's voluminous writings. Demonstrating the profoundly trinitarian and evangelical spirit of Torrance's theology, Coyler also captures his concern to formulate a renewed theological method in the tradition of Athanasius. Coyler helps us see how, in Torrance's view and practice, a truly scientific approach must be godly in order to be accurate and faithful.
The Philosophers and the Bible
An innovative perspective on the relationship between philosophy and the Bible. The early modern philosophers’ interpretations of the Scriptures allow deciphering the breeding ground of the freedom of philosophizing, the theological-political debate, and the new conception of nature.
Huxley's Church and Maxwell's Demon
During the Victorian period science shifted from being practiced in a theistic context (integrating religious considerations and ideas) to a naturalistic context (explicitly forbidding religious matters). This book examines the foundations of that change. While it is generally thought that the transformation was due to the methodological superiority of naturalistic science, Matthew Stanley shows that most of the methodological values underlying scientific practice were virtually identical between the theists and the naturalists. Each agreed on the importance of the uniformity of natural laws, the use of hypothesis and theory, the moral value of science, and intellectual freedom. This was des...
Science and Religion
The idea of an inevitable conflict between science and religion was decisively challenged by John Hedley Brooke in his classic Science and Religion: Some Historical Perspectives (Cambridge, 1991). Almost two decades on, Science and Religion: New Historical Perspectives revisits this argument and asks how historians can now impose order on the complex and contingent histories of religious engagements with science. Bringing together leading scholars, this volume explores the history and changing meanings of the categories 'science' and 'religion'; the role of publishing and education in forging and spreading ideas; the connection between knowledge, power and intellectual imperialism; and the reasons for the confrontation between evolution and creationism among American Christians and in the Islamic world. A major contribution to the historiography of science and religion, this book makes the most recent scholarship on this much misunderstood debate widely accessible.
