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John Meier's previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic-the teachings of the historical Jesus concerning Mosaic Law and morality-with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works.
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How can John use Zech 12:10 to explain both Jesus’ first coming in humility (John 19:37) and Jesus’ second coming in glory (Rev 1:7)? In this book, Rogers demonstrates how God’s self-revelation in Jesus provides the key for understanding the fulfillment of Zech 12:10 in light of both John’s high Christology and John’s inaugurated and consummated eschatology. In contrast to previous approaches, Rogers proposes that John interprets Zech 12:10 not simply along a human, messianic axiom, but along a divine, messianic axiom. Moreover, by treating Zech 12:10, John 19:37, and Rev 1:7 in a single study, readers will better understand the unified narrative spanning the Testaments, the nature of Jesus’ divine identity and mission in John’s writings, and how Jesus’ divine nature and mission compels the church to live between his two advents.
Jesus as God stands as one of the significant exegetical-theological contributions of the century. With linguistic and exegetical skill befitting his ranking as a leading international scholar, Murray J. Harris discusses the New Testament us of the Greek term theos (God) as a christological title.
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