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Richard Nixon's notoriety regarding Watergate and foreign policy obscured the domestic achievements of his administration. Now, in this major work of revisionist history, Joan Hoff asserts that the late president's reforms in welfare, civil rights, and economic and environmental policy greatly overshadowed the things for which he is better remembered.
The legal status of women has changed more rapidly in the last 20 years than in the previous 200, Hoff argues, but these changes have become less important over time. The American power structure has relinquished rights to women and minorities only after these rights have been diminished by a white-male-dominated legal system. She calls for a reinterpretation of legal texts to create a feminist jurisprudence. Annotation copyrighted by Book News, Inc., Portland, OR
A Faustian Foreign Policy from Woodrow Wilson to George W. Bush critiques U.S. foreign policy during this period by showing how moralistic diplomacy has increasingly assumed Faustian overtones, especially during the Cold War and following September 11. The ideological components of American diplomacy, originating in the late 18th and 19th centuries, evolved through the 20th century as U.S. economic and political power steadily increased. Seeing myth making as essential in any country's founding and a common determinant of its foreign policy, Professor Joan Hoff reveals how the basic belief in its exceptionalism has driven America's past and present attempts to remake the world in its own image. She expands her original concept of 'independent internationalism' as the modus operandi of U.S. diplomacy to reveal the many unethical Faustian deals the United States entered into since 1920 to obtain its current global supremacy.
On March 15, 1895, twenty-eight year old Bridget Cleary, a cooper's wife, disappeared from her cottage in rural County Tipperary. Immediately, strange and lurid rumors began circulating the neighborhood about what had happened. Some said she ran off with an egg seller; others supposed it was an aristocratic foxhunter who had taken young Bridget away. Swirling amid rumors was the barely whispered, but widely held, belief that Bridget had gone with no mortal man; rather, she had gone off with the fairies. The mystery deepened when seven days later her body was discovered, bent, broken and badly burned in a shallow grave. Within a few days, the unimaginable truth came to light: for almost a wee...
In this widely acclaimed landmark study, Joan Hoff illustrates how women remain second- class citizens under the current legal system and questions whether the continued pursuit of equality based on a one-size-fits-all vision of traditional individual rights is really what will most improve conditions for women in America as they prepare for the twenty-first century. Concluding that equality based on liberal male ideology is no longer an adequate framework for improving women's legal status, Hoff's highly original and incisive volume calls for a demystification of legal doctrine and a reinterpretation of legal texts (including the Constitution) to create a feminist jurisprudence.
..". sophisticated, provocative, and thoroughly documented.... Strongly recommended... " -- Choice ..". a welcome addition to the literature on this contentious issue." -- Journal of Communication "This book does an excellent job of portraying the complexity of the legal and philosophical debates among women about the status and effects of pornography, and it is an important interdisciplinary scholarly contribution for that reason." -- Signs In an attempt to advance our society's debate on pornography beyond the current political and legal stalemate, these essays examine explicit portrayals of violence in pornography from multidisciplinary perspectives: history, literary criticism, religious studies, ethics, political science, film studies, law, and psychology.
Why are most famous historians men? How have women changed the writing of history over the last decades? What lives and stories have been hidden from history? Until recently history was predominantly the domain of men. That men were the authors of our past meant that in many cases only half of the story was told. In the second half of the twentieth century, however, the picture changed. Women, and indeed some men as well, started to address gender history. Women had been investigated historically before, but never with such intensity, nor such breadth. The impetus for this writing was both political and academic as feminists were determined to explore lives which until then had been disregarded. Gender and the Historian charts the entry and development of this new history, showing how such considerations furthered postmodernism and ultimately reinvigorated the very core of History..
Dangerous Desire is an important work that calls attention to how post-1960s literary representations of rape have shaped the ways in which both sexual and social freedoms are imagined in American culture. Exploring key post-sixties texts including Cleaver's Soul on Ice , Brownmiller's Against Our Will , French's The Women's Room , Naylor's The Women of Brewster Place , Walker's Meridian , and Dickey's Deliverance , Barnett finds that the widespread literary explorations of rape were almost always conjoined with one or more of the radical social movements of the sixties: civil rights, black nationalism, women's liberation and black feminism. Sexual violence emerges in these texts when the transformative possibilities articulated by sixties-era liberation movements trigger and intensify imbalances of power and cultural difference-for example, Eldridge Cleaver's claim that he lashed out against the white power structure by raping white women. This book should be of considerable interest to students and scholars of 20th century American literature, as well as American Studies and African American Studies scholars interested broadly in issues of sexuality, race, and violenc
A survey of the historical literature on intelligence and national security during the Cold War.
This lively and thoughtful book explores what it means to be black in an allegedly postracial America