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Joan D. Koss-Chioino and Philip Hefner's new volume is unique in exploring the meaning of spiritual transformation and healing with new research from a scientific perspective. An interdisciplinary group of contributors-anthropological, psychological, medical, theological, and biological scientists-investigate the role of religious communities and healing practitioners, with spiritual transformation as their medium of healing. Individual authors evaluate the meaning of spiritual transformations and the consequences for those who experience it; the contributions of indigenous healing systems; new frameworks for neurological and physiological correlates of transformative religious experiences; the support from neuroscience for the radical empathy and intersubjective exchange that takes place in healing practices; and evidence for universal elements of the healing process. This exciting new book will be an invaluable resource for those generally interested in the role of religion in society, across the sciences, social sciences, and all religious traditions. With a foreword by Solomon H. Katz.
Capturing the intricacies of health practice within the fascinating context of Andean social history, cultural tradition, community and folklore, this is a remarkable and intimate chronicle of Andean culture and everyday life.
This vital resource, which integrates development, culture, and psychological intervention, helps meet the challenge of addressing an array of culturally specific problems such as assimilation, discrimination, scholastic failure, pregnancy, substance abuse, and delinquency. The authors, Joan D. Koss-Chioino and Luis A. Vargas, present a dynamic new model for working with Latino youth that considers the individual within the context of their families, their communities, and their culture.
First multi-year cumulation covers six years: 1965-70.
The ways in which symptoms and causes of women's emotional distress and psychiatric illnesses are perceived and treated by both biomedical practitioners and folk healers in Puerto Rico lie at the heart of this book.
This edited collection addresses how therapy can engage with issues of race, culture, religion and spirituality. It is a response to the need for practitioners to further their understanding and skills base in developing ways of appropriately responding to the interconnectivity of these evolving issues.
Capturing the intricacies of health practice within the fascinating context of Andean social history, cultural tradition, community and folklore, this is a remarkable and intimate chronicle of Andean culture and everyday life.
For more than three decades the author has been concerned with issues to do with emotion, suffering and healing. This volume presents ethnographic studies of South Wales, Maharashtra and post-Soviet Latvia connected by a theoretical interest in healing, emotion and subjectivity. Exploring the uses of narrative in the shaping of memory, autobiography and illness and its connections with the master narratives of history and culture, it focuses on the post-Soviet clinic as an arena in which the contradictions of a liberal economy are translated into a medical language.
Christianity Today 2013 Book Award Winner Winner of The Foundation for Pentecostal Scholarship's 2012 Award of Excellence 2011 Book of the Year, Christianbook.com's Academic Blog Most modern prejudice against biblical miracle reports depends on David Hume's argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.