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Edward L. Bond offers a reappraisal of religion's place in the colonies, fully chronicling as well as contextualizing the practice of religion and church activities in early America. The addition of previously unpublished and largely unexamined sermons shapes a picture of colonial Virginia's religious environment that is unparalleled in both depth and scope The book vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation.
What role did manhood play in early American Politics? In A Republic of Men, Mark E. Kann argues that the American founders aspired to create a "republic of men" but feared that "disorderly men" threatened its birth, health, and longevity. Kann demonstrates how hegemonic norms of manhood–exemplified by "the Family Man," for instance--were deployed as a means of stigmatizing unworthy men, rewarding responsible men with citizenship, and empowering exceptional men with positions of leadership and authority, while excluding women from public life. Kann suggests that the founders committed themselves in theory to the democratic proposition that all men were created free and equal and could not ...
This book emphasises the centrality of nationhood to Thomas Jefferson's thought and politics, envisioning Jefferson as a cultural nationalist whose political project sought the alignment of the American state system with the will and character of the nation. Jefferson believed that America was the one nation on earth able to realise in practice universal ideals to which other peoples could only aspire. He appears in the book as the essential narrator of what he once called the 'American Story': as the historian, the sociologist and the ethnographer; the political theorist of the nation; the most successful practitioner of its politics; and its most enthusiastic champion. The book argues that reorienting Jefferson around the concept of American nationhood recovers an otherwise easily missed coherence to his political career and helps make sense of a number of conundrums in his thought and practice.
The meaning of the American Revolution has always been a much-contested question, and asking it is particularly important today: the standard, easily digested narrative puts the Founding Fathers at the head of a unified movement, failing to acknowledge the deep divisions in Revolutionary-era society and the many different historical interpretations that have followed. Whose American Revolution Was It? speaks both to the ways diverse groups of Americans who lived through the Revolution might have answered that question and to the different ways historians through the decades have interpreted the Revolution for our own time. As the only volume to offer an accessible and sweeping discussion of ...
Marriage is often described as a melding of two people into one. But what--or who--must be lost, fragmented, or buried in that process? Dolan reveals the contradiction that lies at the very heart of modern marriage. We have inherited from early modern England a model of marriage, she contends, so flawed that its logical consequence is conflict.
This collection of essays examines religion in the American South across three centuries--from the beginning of the eighteenth century to the civil rights movement of the 1960s. The first collection published on the subject in fifteen years, Religion in the American South builds upon a new generation of scholarship to push scholarly conversation about the field to a new level of sophistication by complicating "southern religion" geographically, chronologically, and thematically and by challenging the interpretive hegemony of the "Bible belt." Contributors demonstrate the importance of religion in the South not only to American religious history but also to the history of the nation as a whol...
Before the American Revolution, no colony more assiduously protected its established church or more severely persecuted religious dissenters than Virginia. Both its politics and religion were dominated by an Anglican establishment, and dissenters from the established Church of England were subject to numerous legal infirmities and serious persecution. By 1786, no state more fully protected religious freedom. This profound transformation, as John A. Ragosta shows in this book, arose not from a new-found cultural tolerance. Rather, as the Revolution approached, Virginia's political establishment needed the support of the religious dissenters, primarily Presbyterians and Baptists, for the mobil...
This much-needed book seeks to understand the nature of Anglicanism's adaptation to modern culture.
This is an engaging and comprehensive study of property-owning women in the colony of Tidewater, VA during the 17th & 18th centuries. It examines the social restrictions on women's behaviour and speech, opportunities and difficulties these women encountered in the legal system, the economic and discretionary authority they enjoyed, the roles they played in the family business,their roles in the later, trans-Atlantic trading framework, and the imperial context within which these colonial women lived, making this a welcome addition to both colonial and women's history.
Inheritance and Wealth in America is a superb collection of original essays, written in nontechnical language by experts in sociology, economics, anthropology, history, law, and other disciplines. Notable chapters provide - an outstanding interpretative history of inheritance in American legal thought - a critical review of the literature on the economics of inheritance at the household and societal levels - a superb history of Federal taxation of wealth transfers, and - a sociological examination of inheritance and its role in class reproduction and stratification. This groundbreaking work is of value to any researcher dealing with the transmission of wealth and privilege across generations.