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Inferior Politics explores how social policy was created in Britain in a period when central government was not active in making it. Despite the lack of consensus, there was a lively and inclusive 'politics' of social policy-making, in which 'inferior' officers of government (what we might call 'local authorities') figured prominently.
Charts the transformation in the way people thought about democracy in the North Atlantic region in the years between the American Revolution and the revolutions of 1848.
This book takes a look at the 'age of reform', from 1780 when reform became a common object of aspiration, to the 1830s - the era of the 'Reform Ministry' and of the Great Reform Act of 1832 - and beyond, when such aspirations were realized more frequently. It pays close attention to what contemporaries termed 'reform', identifying two strands, institutional and moral, which interacted in complex ways. Particular reforming initiatives singled out for attention include those targeting parliament, government, the law, the Church, medicine, slavery, regimens of self-care, opera, theatre, and art institutions, while later chapters situate British reform in its imperial and European contexts. An extended introduction provides a point of entry to the history and historiography of the period. The book will therefore stimulate fresh thinking about this formative period of British history.
Re-imagining Democracy looks back to the late eighteenth and early nineteenth centuries and argues this era marked the beginnings of modern democracy in the Mediterranean. These essays, from some of the leading scholars in the field, expose readers to new research and ideas regarding the complex and variegated history of democracy.
These essays honour leading historian of early modern England, Paul Slack, by engaging with his work on social policy and the history of political economy. They explore how languages of happiness and suffering developed, and how historians might explore the public employment and subjective experiences of happiness and suffering in this period.
Inferior Politics explores how social policy was created in Britain in a period when central government was not active in making it. Despite the lack of consensus, there was a lively and inclusive 'politics' of social policy-making, in which 'inferior' officers of government (what we might call 'local authorities') figured prominently.
The essays in this volume explore continuities and changes in the role of philanthropic organizations in Europe and North America in the period around the French Revolution. They aim to make connections between research on the early modern and late modern periods, and to analyze policies towards poverty in different countries within Europe and across the Atlantic. Cunningham and Innes highlight the new role for voluntary organizations emerging in the late eighteenth century and draws out the implications of this for received accounts of the development of welfare states.
A compelling study of Anglican Evangelicalism in the Age of Wilberforce revealing its potency as a political machine whose reach extended into every area of the British establishment and its nascent Empire.
International in perspective, the essays in this volume are primarily concerned with two facets of the mixed economy of welfare--charity and mutual aid. Emphasizing the close relationship between these two elements and the often blurred boundaries between each of them and commercial provision, contributors raise crucial questions about the relationship between rights and responsibilities within the mixed economy of welfare and the ties which bind both the donors and recipients of charity and the members of voluntary organisations. The volume critically assesses the relationships between the statutory and voluntary sectors in a variety of national settings, including Britain, the United States, the Netherlands, Sweden, Norway, Canada, and Germany during the last two hundred and fifty years, making the book as topical as it is significant.
Phrenology was the most popular mental science of the Victorian age. From American senators to Indian social reformers, this new mental science found supporters stretching around the globe. Materials of the Mind tells the story of how phrenology changed the world--and how the world changed phrenology. This is a story of skulls from the Arctic, plaster casts from Haiti, books from Bengal, and letters from the Pacific. Drawing on far-flung museum and archival collections, and addressing sources in six different languages, Materials of the Mind is the first substantial account of science in the nineteenth century as part of global history. It shows how the circulation of material culture underpinned the emergence of a new materialist philosophy of the mind, while also demonstrating how a global approach to history could help us reassess issues such as race, technology, and politics today.