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This book analyzes the practicalities of setting up and running restorative justice schemes, the costs involved and the key professional and ethical issues involved such as victims' and offenders' needs and expectations, community and desistance.
Over the last decade there has arisen considerable disquiet about the relationship between criminal justice and its publics. This has been expressed in a variety of different ways, ranging from a concern that state criminal justice has moved too far away from the concerns of ordinary people (become too distant, too out of touch, insufficiently reflective of different groups in society) to the belief that the police have been attending to the wrong priorities, that the state has failed to reduce crime, that people still feel a general sense of insecurity. Governments have sought to respond to these concerns throughout Europe and North America but the results have challenged people's deeply he...
To honour the extraordinary contribution of Professor Anthony Edward Bottoms to criminology and criminal justice, leading criminologists and penal scholars have been asked to contribute original essays on the wide range of areas in which he has written. The book starts by reflecting on the depth and breadth of Anthony's contribution and his melding of perspectives from moral philosophy, social theory, empirical social science research, and criminal justice. This is no ordinary collection, because it also contains a major essay by Anthony Bottoms, on Criminology and 'positive morality', reflecting on social order and social norms. In similar vein, Jonathan Jacobs approaches criminology from a...
Originally published in 1988, Policing by the Public opened up an entirely new field within criminology and the sociology of deviance. The authors focus on the nature of informal social control in both villages and urban centres to show the kinds of policing people do for themselves, within their communities, in an endeavour to curb crime and deviance. Taking as the basis for their study both a rural and an urban community, Joanna Shapland and Jon Vagg are able to counter many of the existing myths about these areas. Beginning with a description of the kinds of problems people experience in their own neighbourhoods, they explore who watches what, who intervenes, and the stereotypes of ‘tro...
In recent years attention has switched from how adolescents are attracted into crime, to how adults reduce their offending and then stop – the process of desistance. There are now around a dozen major longitudinal and in-depth studies around the world which have followed or are following offenders over their life course, charting their offending history and their social and economic circumstances. The book is the first to offer a global perspective on desistance and brings together international leading experts in the field from countries including the UK, Ireland, the Netherlands, Scandinavia, Spain, the USA, and Australia to set out what we know about desistance, and to advance our theor...
Crime prevention, surveillance, and restorative justice have transformed the response to crime in recent years. Each has had a significant impact on policy, introducing new concepts and reassessing traditional aims and priorities. While such efforts attract a great deal of criminological interest, they tend to be discussed within separate and discr
This book brings together leading authorities in the field to analyse theoretical, empirical and policy issues relating to this neglected group of people, exploring different approaches to both crime prevention and offender treatment.
This title widens understanding by demonstrating that many offenders are just ordinary people who offend in the context of their everyday lives.
The meaning of ‘forgiveness’ and its role within restorative justice are highly contested. This book offers analysis from practical and academic perspectives within Christian theology, against a rich canvas of related concepts, including victimhood, sin, love, and vulnerability. Critical friends of restorative justice, the authors argue that forgiveness – whether as journey or act, unilateral or mutual, conditional or unconditional – is necessary to achieving a fully restorative resolution to acts of harm. They also suggest that Christianity, with its meaning-giving metanarrative of restoration, and preference for communitarian approaches to justice, may have epistemic value for evaluating and even deepening the theory and practice of restorative justice.