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Cowards Don't Make History
In the early 1970s, a group of Colombian intellectuals led by the pioneering sociologist Orlando Fals Borda created a research-activist collective called La Rosca de Investigación y Acción Social (Circle of Research and Social Action). Combining sociological and historical research with a firm commitment to grassroots social movements, Fals Borda and his colleagues collaborated with indigenous and peasant organizations throughout Colombia. In Cowards Don’t Make History Joanne Rappaport examines the development of participatory action research on the Caribbean coast, highlighting Fals Borda’s rejection of traditional positivist research frameworks in favor of sharing his own authority a...
The Politics of Memory
Reconsidering the predominantly mythic status of non-Western historical narrative, Rappaport identifies the political realities that influenced the form and content of Andean history, revealing the distinct historical vision of these stories. Because of her examination of the influences of literacy in the creation of history, Rappaport's analysis makes a special contribution to Latin American and Andean studies, solidly grounding subaltern texts in their sociopolitical contexts. -- Amazon.
Beyond the Lettered City
Geronimo Stilton's relaxing vacation turns into a crazy treasure hunt in South Dakota, complete with a run-in with a mountain lion and a hot-air balloon ride to Mount Rushmore.
Intercultural Utopias
DIVExplores how participants in the indigenous movement in Cauca, Colombia--including indigenous, non-indigenous, scholars, and shamans--have helped define a new sense of Colombian nationhood./div
Cumbe Reborn
According to legend, Cumbe ruled the Colombian community of Cumbal during the Spanish invasion. Although there is no documentation of Chief Cumbe's existence, today's Cumbales point to him as their ancestral link to Pasto ancestors. His image reappears often in popular music, theater, community organization, and militant politics as the Cumbales attempt to reinvigorate their indigenous heritage and reclaim the lands this heritage justifies. Joanne Rappaport examines the Cumbales' reappropriation of history and the resulting reinvention of tradition. She explores the ways in which personal memories are interpreted in nonverbal expression, such as ritual and material culture, as well as in ora...
The Disappearing Mestizo
Much of the scholarship on difference in colonial Spanish America has been based on the "racial" categorizations of indigeneity, Africanness, and the eighteenth-century Mexican castas system. Adopting an alternative approach to the question of difference, Joanne Rappaport examines what it meant to be mestizo (of mixed parentage) in the early colonial era. She draws on lively vignettes culled from the sixteenth- and seventeenth-century archives of the New Kingdom of Granada (modern-day Colombia) to show that individuals classified as "mixed" were not members of coherent sociological groups. Rather, they slipped in and out of the mestizo category. Sometimes they were identified as mestizos, sometimes as Indians or Spaniards. In other instances, they identified themselves by attributes such as their status, the language that they spoke, or the place where they lived. The Disappearing Mestizo suggests that processes of identification in early colonial Spanish America were fluid and rooted in an epistemology entirely distinct from modern racial discourses.
Politics of Memory - PB
How does a culture in which writing is not a prominent feature create historical tradition? Researcher Joanne Rappaport answers the question by tracing the past three centuries of intellectual history of the Nasa--a community in the Colombian Andes. Originally published in 1990 but of continuing interest to all scholars of Latin America. 21 illustrations.
Intercultural Utopias
Although only 2 percent of Colombia’s population identifies as indigenous, that figure belies the significance of the country’s indigenous movement. More than a quarter of the Colombian national territory belongs to indigenous groups, and 80 percent of the country’s mineral resources are located in native-owned lands. In this innovative ethnography, Joanne Rappaport draws on research she has conducted in Colombia over the past decade—and particularly on her collaborations with activists—to explore the country’s multifaceted indigenous movement, which, after almost 35 years, continues to press for rights to live as indigenous people in a pluralistic society that recognizes them as...
The Land Within
By describing the fabric of relationships indigenous peoples weave with their environment, The Land Within attempts to define a more precise notion of indigenous territoriality. A large part of the work of titling the South American indigenous territories may now be completed but this book aims to demonstrate that, in addition to management, these territories involve many other complex aspects that must not be overlooked if the risk of losing these areas to settlers or extraction companies is to be avoided. Alexandre Surralls holds a doctorate in anthropology from the School for Higher Studies in Social Sciences and is a researcher on the staff of the National Centre for Scientific Research. Pedro Garca Hierro is a lawyer from Madrid Complutense University and the Pontifical Catholic University of Peru. He has worked with various indigenous organizations, on issues related to the identification and development of collective rights and the promotion of intercultural democratic reforms.
Popular Intellectuals and Social Movements
All forms of popular protest include a category of 'popular intellectuals', who reflect on social reality, speak in the name of popular classes and who articulate ideas that inspire collective action. This volume focuses on these individuals from an original angle: it looks at the experiences of popular intellectuals in non-western societies, who operate within social-movement networks that link local, regional, and international arenas, and connect to a global flow of ideas. Eight case studies on different societies in twentieth-century Asia, Africa, and Latin America highlight specific activist intellectuals.
