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The Ministry of Law Enforcement
In this book the reader will discover the many connections between Christian ministry and law enforcement service. These 25 chapters contain a deep theological study into Romans Chapter 13:1-7; by explaining the purposes and connections between biblical and governmental jurisprudence. The book reveals truths regarding God's purpose in allowing government officals to rule the masses. It explains God's desire for His Chruch and the State, and how they complement each other when they do not overstep their boundaries. The question, "How and Why, has God commissioned His will to be conducted through Christians who work in government?" will be explained from a biblically historical view, complemented by plentifully and pragmatic examples. The LEO will know, after reading this book, why he or she truly exists; and how much Godly backing they have to suppress anarchy within their jurisdictional lines.
Aliens, God, and the Bible
"This theological speculative study of the bible takes the reader into the nature of the universe and how it works scientifically, the problem with evolution, the Neanderthal, Sasquatch, even the presence of space aliens and where they come from. The Bible describes a great starship -- 1.380 miles to each side -- on its way to Earth: learn about the size, composition, method of travel, possible purposes, and most importantly, when it will arrive. Discover the great war between ancient alien factions -- who they are, where they came from , their future plans and the role of humans caught in the middle." --
Teaching for a Multifaith World
When religious diversity is our reality, radical hospitality to people of other faiths is not a luxury but a necessity. More than necessary for our survival, radical hospitality to religious diversity is necessary if we are to thrive as a global society. By no means does the practice of hospitality in a multifaith world require that we be oblivious of our differences. On the contrary, it demands a respectful embrace of our differences because that's who we are. Neither does radical hospitality require that we water down our commitment, because faithfulness and openness are not contradictory. We must be able to say with burning passion that we are open to the claims of other faiths because we are faithful to our religious heritage. The essays in this book do not offer simply theological exhortations; they offer specific ways of how we can become religiously competent citizens in a multifaith world. Let's take the bold steps of radical openness with this book on our side!
A Prison Chaplaincy Manual
The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, prof...
Call of a Distant Drum
James B. Speed (1679-1719) was the son of Dr. John Speed and (2) Philadelphia Knollys of Southampton, England. He emigrated to the Colonies and settled in the eastern part of Virginia in 1695. He was married to Mary Pulley in Surry Co., VA in 1711. They were the parents of seven sons and four daughters. Their son John B. Speed (1714-1779) married Mrs. Mary Minetry Taylor in Surry Co., VA. in 1737. They were the parents of eleven children. They owned land in Mecklenburg Co., VA at the time of their death. Eleven generations of descendants are given. Family members lived in Virginia, Kentucky, New York, North Carolina and elsewhere.
New York in the revolution as colony and state
these records were discovered, arranged and classified in 1895, 1896, 1897 and 1898
The Nims Family
Godfrey Nims (d. 1705) may have been of Huguenot origin, according to a family tradition. He was living in Northampton, Massachusetts, by 1667, and settled in Deerfield by 1679. He married twice, to Mary Miller Williams, and Mehitable Smead Hull, both widows with children, by whom he had children of his own. He was survived by four of his children.
