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Correcting the Record
The critique of twentieth-century American anthropology often portrays anthropologists of the past as servants of colonialism who “extracted” information from indigenous peoples and published works causing them harm. Herbert S. Lewis recovers the reality of the first century of American anthropology as a vital scholarly discipline that rejected established ideas of race, insisted on the value of very different ways of life, and delivered irreplaceable ethnographic studies. This volume presents powerful refutations of the accumulated damaging myths about anthropology’s history.
Maintenance and Philosophy of Technology
What can we learn about the nature of technology by studying practices of maintenance and repair? This volume addresses this question by bringing together scholarship from philosophers of technology working at the forefront of this emerging and exciting topic. The chapters in this volume explore how attending to maintenance and repair can challenge and complement existing ways of thinking about technology focused on use and design and introduce new philosophical perspectives on the relationship between technology, time and human practice. They examine the significance of maintenance and repair practices at different scales in relation to a diverse range of philosophical traditions and a wide...
Chicanery
Academic appointments can bring forth unexpected and unforeseen contests and tensions, cause humiliation and embarrassment for unsuccessful applicants and reveal unexpected allies and enemies. It is also a time when harsh assessments can be made about colleagues’ intellectual abilities and their capacity as a scholar and fieldworker. The assessors’ reports were often disturbingly personal, laying bare their likes and dislikes that could determine the futures of peers and colleagues. Chicanery deals with how the founding Chairs at Sydney, the Australian National University, Auckland and Western Australia dealt with this process, and includes accounts of the appointments of influential anthropologists such as Raymond Firth and Alexander Ratcliffe-Brown.
Two Against the Tide
When Charles Seligman invited his wife, Brenda, to share his tent in 1907, he sanctioned a professional place for female fieldworkers in anthropology. Seligman was a groundbreaking pioneer of ethnographic work in Oceania and Africa. He treated shellshocked soldiers, he amassed museum collections and he fathered a generation of exceptional students. Brenda, his first student, became a scholar in her own right. Eighty years after his death, the Seligman legacy was deleted from the institution he began. Two Against the Tide explores how as wealthy Anglo-Jews, Charles and Brenda Seligman built a shared career through secret benevolence and silent endurance of hardship.
An Ethnographic Chiefdom
The Czechoslovak academic discipline called ‘Ethnography and Folklore Studies’ was impacted and influenced by the daily realities of state socialism in 1969–1989. This book examines the role of the planned economy, Marxist–Leninist ideology, disciplinary hierarchies and clientelist networks, ultimately showing how state socialist features together brought about the discipline’s epistemic stalling. It offers a fresh perspective on the long-standing debates purporting to capture the differences between the Central and Eastern European tradition of ethnology and Western sociocultural anthropology.
Journal of Badiou Studies 5
The fifth volume of the Journal of Badiou Studies, "Architheater," energized by the publication of Badiou's Rhapsodie pour le théâtre (2014), knits together distinguished approaches to artistic production engaging with the work of Alain Badiou: "Engaging" here means articulated positions that include, imply, or criticize the Badiouiesque corpus. The issue does not therefore seek to implement Badiou's philosophical insights in interpretations of art or of aesthetics, but rather to take Badiou's philosophy as a center of convergence-nexus of a plethora of philosophical positions that include artistic production as a central element of their structure. Thematically, the volume limits its discussion to "a two" of architecture and theater, thinking their overlapping, juxtaposition, and respective generative capacities.
The Spirit of Matter
A range of meaningful objects—exhibits of human remains or live people, fetishes, objects in a Catholic Museum, exotic photographs, commodities, and computers—demonstrate a subordinate modern consciousness about powerful objects and their ‘life’. The Spirit of Matter discusses these objects that move people emotionally but whose existence is often denied by modern wishful thinking of ‘mind over matter’. It traces this mindset back to Protestant Christian influences that were secularized in the course of modern and colonial history.
Radcliffe-Brown
Alfred Radcliffe-Brown (1881-1995) is widely renowned as a founder of modern social anthropology. This biography challenges popular stereotypes of him as a misplaced positivist and colonial conservative. It shows Radcliffe-Brown to be a thoroughly cosmopolitan scholar, a committed fieldworker and a sharp critic of colonialism. Radcliffe-Brown engaged strategically with colonial authorities to further the interests of his discipline and invoked scientific credentials to critique central aspects of colonial rule. His struggle for intellectual autonomy and advocacy of a comparative sociological approach speaks to many contemporary concerns.
The Social Origins of Thought
By studying how different societies understand categories such as time and causality, the Durkheimians decentered Western epistemology. With contributions from philosophy, sociology, anthropology, media studies, and sinology, this volume illustrates the interdisciplinarity and intellectual rigor of the “category project” which did not only stir controversies among contemporary scholars but paved the way for other theories exploring how the thoughts of individuals are prefigured by society and vice versa.
